A study of the role of Jewish women in household formation, the household, and household dissolution, as well as their engagement in Jewish culture in early modern Italy, raises the question of how much of Jewish practice reflected the context of the surrounding society and how much engaged options in traditional Jewish practices, which were selected to meet their own needs. Despite the wealth of information about some well- known women and reports of the activities of many unnamed women, Jewish women, like Christian women, still functioned in the context of women and the period does not represent a Renaissance for women.

International Coalition for Agunah Rights (ICAR) was created to solve the problem of women whose husbands refuse to grant them Jewish divorces, through a combination of education and activism. Although some of the member organizations remain active in North America, ICAR itself has become a primarily Israel-focused coalition.

Beba Idelson was an Israeli politician and dedicated Zionist activist. She served as a member of the Knesset for sixteen years and was instrumental in shaping the character of the State of Israel, especially as it pertained to women’s rights.

Rebekah Gumpert Hyneman was one of a small group of American Jewish women who published their work in the nineteenth century. She used her writing to showcase her love and devotion to Judaism. In her work, she encouraged American Jews to resist assimilation and understand the significance of their religion and also aimed to educate uninformed and anti-semitic non-Jews.

Singer and actress Libby Holman was known as much for her scandalous personal life and revolutionary activism as for her lush voice. She grew famous performing in Broadway shows and revues throughout the 1920s. Holman was openly bisexual and was accused of murdering her husband, Zachary Smith Reynolds, in 1932. She was actively involved in protesting racial segregation.

The Herodian dynasty produced a large number of seemingly impressive women, whose stories are recorded in Josephus’ writings. This article summarizes the lives of Cyprus (I), Pheroras’ Wife, Doris, Mariamme, Glaphyra, Berenice (I), Herodias, Salome (II), Cyprus (II), and Drusilla.

Hebrew women in Egypt are critical figures in the Bible, especially concerning their maternal and physically nurturing roles. Hebrew midwives help male babies escape the infanticide commanded by the Pharaoh, and another woman helps save baby Moses’ life. These stories show how women were able to undermine the Pharaonic authority and ensure the survival of the Hebrew people in general.

The Rabbis famously maintain that the Israelites were redeemed from Egypt by merit of the righteous women of that generation, who strove mightily to continue to bring forth children, regardless of the grueling servitude and despite Pharaoh’s decree that the male children be killed.

Hebrew song as a whole, including songs of Erez Israel and the State of Israel, is a unique socio-cultural phenomenon that has developed over time. The dawning of Hebrew song can be traced to the period between 1880 and 1903, and it has grown to reflect the diverse aspects of Israeli society since then. The contribution of women to Hebrew songs, in general, has risen steadily over the years. 

Though few of their names were documented, the women of the Hasmonean family were important figures in political and familial affairs during the second and first centuries BCE.

Just as the many well-known thinkers of the Enlightenment debated the proper role of women in society, so did the maskilim, the men of intellect who burst upon Ashkenazi Jewish society in the eighteenth- and nineteenth-century revolution known as Haskalah. Dominated by men, the movement critiqued Jewish tradition and encouraged modernity among Jews, but simultaneously met Jewish women’s pursuit of modernity with ambivalence.

The mother of seven is a nameless figure from II Maccabees who was arrested and died along with her seven sons for defying the decree of the Seleucid monarch to transgress the commandments of the Torah. Her death is retold in rabbinic and medieval literature, where she is named both Miriam and Hannah.

Hadassah, the Women’s Zionist Organization of America (HWZOA) has a lengthy history of activity in the Yishuv and Israel, going back to 1913, about a year after it was founded in New York, and continuing to this day. This activity, outstanding in its scope, continuity, stability, and diversity, encompasses efforts in the sphere of health and medical services and in the welfare of children and youth.