Across the medieval Jewish world, rabbis used takkanot (rabbinic decrees) to address urgent needs in family life among their Jewish communities. These takkanot are key historical sources for understanding the changing roles of women in the medieval Jewish world.

Elinor Guggenheimer first toured New York City day nurseries as a member of the Federation of Jewish Philanthropies during the 1930s. Horrified by what she saw, Guggenheimer began a lifelong crusade for improved and standardized child care facilities across the country, in addition to her work promoting women in public office.

Dorothy Lerner Gordon—musician, broadcaster, author—dedicated her talents to the entertainment and education of children and young people. Throughout her career, she created radio programming to give children access to literature, music, and current events.

Josephine Goldmark laid the groundwork for transforming American labor laws by amassing data that forced lawmakers to confront the painful realities of factory work. At the National Consumers’ League, she compiled data on working conditions, wrote articles, led campaigns for legislative reform, and recruited her brother-in-law, Louis D. Brandeis, to argue for those reforms in court.

Pauline Goldmark was a social worker and activist, part of a group of women seeking the vote and reforms of the urban and industrial excesses of the early twentieth century. A pioneer in methods of social research central to reform efforts, Goldmark was indispensable to labor rights initiatives.

Born into an affluent family in Hamburg, Glückel of Hameln became the business partner of her beloved first husband. She began writing memoirs in 1691, after her husband’s death. These memoirs are incredibly detailed, combining a meticulous record of her life and descriptions of events that occurred in local Jewish communities. Her memoirs are both a singularly important social and historical document and one of the greatest literary achievements of Ashkenazi prose–in Yiddish or Hebrew–at least until the end of the eighteenth century.

The Jewish Reform movement did not liberate women from their subordinate religious status, and the nineteenth-century bourgeois German family ideal with its rigid gender roles soon eclipsed the fluid structure of premodern Jewish families. Jewish women were expected to transmit German bourgeois values while also shaping their children’s Jewish identity.

Abraham Geiger (1810-1874) was one of the most influential Jewish thinkers of the nineteenth century. He was one of the major intellectual leaders and founders of the Reform movement in Germany and a strong supporter of Jews entering European society. As part of his vision of Judaism, he argued for a Judaism oriented around the home and domestic life, but also a Judaism that both elevated and sidelined the women that had long created that domestic life.

Bird Stein Gans was among the first generation of women involved in what was then the new field of parent education. She served as president of the Society for the Study of Child Nature for many years, significantly expanding its membership and impact.

After Paulette Fink’s husband, serving in the French Army, escaped capture, Fink and her family fled to the unoccupied zone of France and joined the Resistance, hiding Jewish children and helping them escape. Despite her husband’s death, Fink continued working with the Resistance and the Jewish Brigade. When the war ended, she continued her work with refugees before settling in Minneapolis.

Literature by American Jewish women reflects historical trends in American Jewish life and indicates the changing issues facing writers who worked to position themselves as Americans, Jews, and women.