Family

Dalia Ravikovitch

Israeli poet Dahlia Ravikovitch (1936-2005) is one of the most significant figures in modern Hebrew literature and poetry, best known for her ground-breaking feminist poetry and for her political involvement.

Rashi

The medieval commentator Rashi, through his commentary and halakhic works, was an advocate for improving the status of women, introducing innovative exegesis to support his views. His followers, the Tosafists, would continue to innovate and support Jewish women.

Rahab: Midrash and Aggadah

The Rabbis sing paeans of praise of Rahab for her beauty and wisdom. In many midrashim, Rahab comes to symbolize the positive influence Israel exerts on the surrounding Gentile nations, as well as successful conversion. Her ability to mend her ways was exemplary for ensuing generations, who used Rahab’s story to request divine mercy and pardon for their actions.

Rachel, Wife of Rabbi Akiva

Rachel is the name given to the wife of Rabbi Akiva in medieval sources. Various stories in rabbinic literature depict her as supporting her husband in his efforts to study Torah with great personal sacrifice.

Qumran

Whether or not women were a part of the Essenes’ Qumran settlement, they do appear in Qumran literature. Women in the halakhic writing are only discussed when there are explicit rulings about women’s issues. Halakhic literature shows that women were excluded from all facets of public life and generally were subject to strict halakhic rulings.

Post-Biblical and Rabbinic Women

IIn antiquity, the treatment of women drew from patriarchal biblical traditions. Despite a few notable exceptions, women had minimal legal rights but were active participants in alternative Jewish sects and could hold office. As rabbinic material was codified, control over women increased, although the literature was not exclusively restrictive towards women.

Poverty: Jewish Women in Medieval Egypt

The documents recovered from the Cairo Genizah give insight into the lives of Jewish women in poverty in medieval Egypt. Without husbands, women were often left without any means of earning a living, though the Jewish community assumed responsibility for providing for widows.

Orna Porat

Orna Porat was a leading actor at the Cameri Theater who also performed at the Habimah, the Beer-Sheva Municipal Theater, Beit Lessin, and the Yiddish Theater. After immigrating to Israel from Germany, Porat struggled to learn Hebrew and break into the theater world, but ultimately she was successful. She is known for serving on the Cameri’s administrative board and founding the Cameri Children’s Theater.

Poland: Interwar

A minority habitually ignored by scholars, Polish-Jewish women played important roles in the changing cultural and political framework of the interwar years.

Poland: Early Modern (1500-1795)

Polish Jewish Women played a complex role in their society and culture during the early Modern Period. This role was usually gender segregated, but upon a closer look, was more gender flexible than one might think.

Clara Asscher Pinkhof

Clara Asscher Pinkhof dedicated her life and work to helping and advocating for Jewish children, initially as a teacher and later as an author. She is most known for her accounts of the experiences of Jewish children during the Nazi occupation.

Shoshana Persitz

Born in Russia to wealthy parents, Shoshana Persitz was a passionate Zionist and a leader in education reform. She operated a Hebrew-language publishing house in Russia before making Aliyah to Israel, where she continued in publishing and served three terms in the Knesset.

Rabbi Ben-Zion Meir Hai Ouziel

Rabbi Ben-Zion Hai Ouziel was the Sephardic chief rabbi of Israel. Ouziel believed women could vote and be elected, serve as judges, use birth control for health reasons, and inherit property. He proposed a marriage formula that would prevent women from becoming agunot (“chained”).

Orpah: Midrash and Aggadah

The Rabbinic expansion of the story of Oprah paints her in a generally unfavorable light. This dislike is based on Orpah’s comparison to Ruth, in which Orpah is portrayed as the negative version of her sister-in-law. Orpah’s naming reflects the description that she is promiscuous and brazen.

Old Yishuv, People Praying at the Western Wall

Old Yishuv: Palestine at the End of the Ottoman Period

Women of the Old Yishuv saw their immigration to the Holy Land as serving spiritual sanctification at the expense of material suffering. Jewish women lived restricted lives as the result of child marriage, high infant mortality rates, and being confined to the domestic sphere in the Old Yishuv.

Jewish Women in New Zealand

Although New Zealand’s Jewish community is small, “Kiwi” Jewish women have punched well above their weight and account for a significant number of the country’s “historic firsts” and remarkable achievements.

Margaret Naumburg

By founding the Walden School and creating her own system of education based on principles of psychoanalysis, Margaret Naumburg laid the groundwork for the new discipline of art therapy. Naumburg also authored many works on psychology and art therapy.

Nature of Women

Rabbinic literature is replete with implications concerning the differences in the respective natures of men and women. Often the portrayals are paradoxical, citing opinions that describe seemingly opposite traits. The broader reality, however, often balanced a narrow reading of the text.

Mother of Micah: Bible

The story of Micah’s mother in Judges 17 is short, but it offers a key insight into ancient Israelite women’s important role as a leader in household worship.

Mother of Micah: Midrash and Aggadah

One midrash posits that Delilah was Micah’s mother, based on two stories in the Bible that mention Delilah and Micah immediately after one another. However, Rashi argued that the timelines of Delilah and Micah’s lives meant that they could not be related.

Mother of Samson: Bible

Though her name is never mentioned, Samson’s mother plays a vital role in shaping her son, one of the greatest among the Judges. When notified by a divine messenger that her son must be a Nazirite, she herself keeps the Nazirite vows, ensuring that he could grow up to become a hero to Israel.

Moshavah

Women played important roles in the moshavot (villages), the pioneer settlement form created by the Jews in Palestine at its formative period 1882-1914. Various types of women in the moshava had significant roles in creating the “new Jew” of the second generation and in establishing and consolidating the moshavot.

Mizrahi Feminism in Israel

Mizrahi feminism goes beyond the typical western scope of feminism to include the history and issues that concern women in the Middle East in Israel and in Arab and Muslim countries. An intersectional feminism, it is particularly sensitive to issues of race, class division, immigration, and ethnic discrimination.

Photo of woman wearing a short dress in Mea Shearim, Israel, underneath a sign mandating modest dress. A man covers his eyes as she passes.

Modesty and Sexuality in Halakhic Literature

Though it is not mentioned in the Bible, modesty (zeni'ut) has become a significant part of modern halakhah, especially in the realm of sexuality. For women, sexual modesty means covering up their bodies. For both men and women, modesty also entails certain behavioral rules. These modesty rules ensure that sex happens in a way that is deemed proper, in the right time and place.

The Jewish Family in Early Twentieth-Century United States

As poor Jewish immigrant families poured into the United States in the late nineteenth and early twentieth centuries, concerned social workers, rabbis, sisterhood presidents and journalists sounded an alarm about the state of the Jewish family. Women often bore the blame for what was seen as the weakening of the Jewish home, and communal organizations devoted much attention to strengthening the Jewish family.

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