Rabbinic law defines the criteria and requirements for traditional marriage, marital rights, and divorce. However, the rabbinic marital system poses many problematic issues for women, especially for agunot, women trapped against their will in marriages by their husbands.

Melanie Klein was a pioneer in the psychoanalysis of children and inventor of the “play technique.” She contributed important insights regarding the treatment of individuals suffering from psychosis and personality disorders. Born to a Jewish family in Vienna at the turn of the century, she later lived and practiced in Budapest, Berlin, and London.

Tractate Kinnim (“nest” or “birds in a nest”), the last tractate in Order Kodashim (Holy Things), deals with the smallest type of sacrifice, a pair of turtledoves or young pigeons—one nest, hence the title.

Beginning in 1929, the religious kibbutz (Kibbutz Ha-Dati) movement represented the confluence of progressive ideals of equality and collectivism and traditional customs of Judaism. As a result, women in the movement lived at a crossroads.

As a member of the General Jewish Workers’ Bund, Helene Khatskels fought to realize socialist ideals about autonomy and liberation. As a Yiddish teacher and writer in Tsarist Russia and later the Soviet Union, she demonstrated a commitment to spreading and inspiring pride in Yiddish culture.

Although the kibbutz was intended as an equalitarian, democratic utopia, attempts to achieve gender equality have been limited by traditional masculinities and male-controlled spheres and gender inequalities have persisted.

Lena Nemerovsky Kenin made major contributions to both gynecology and psychology with her successful medical practice and her groundbreaking work on postpartum depression.

Shirley Kaufman’s poetry deals with family relationships, personal identity, aging and death, violence, and the meaning of Jewish fate. Moving to Israel later in life, she worked on many translations of Hebrew poetry and was noted for her series of poems about the suffering of women in the Bible, set in modern Israel.

During the mid-1920s and the 1930s in Germany, Hannah Karminski served as secretary of the League of Jewish Women and, from 1924 to 1938, as editor of its newsletter. After the forced liquidation of the League in 1938, Karminski remained in Germany and continued her work in the Reich Association of Jews in Germany, assisting with the kindertransports and welfare. She was deported to Auschwitz and murdered in 1942.

Helena Kagan, a pioneer of pediatric medicine in pre-State Palestine, is known to this day as the children’s doctor of Jerusalem, the city where she settled following her aliyah in 1914. Kagan tended to generations of children—Jews, Muslims, and Christians—saving many of them from sickness and death.

Founded in 1904, The League of Jewish Women pursued secular German feminist goals while maintaining a strong sense of Jewish identity. The League supported vulnerable women through practical social reforms while fighting for political power within the German Jewish community. It saw employment opportunities as essential to women’s economic, psychological, and emotional independence.

A study of the role of Jewish women in household formation, the household, and household dissolution, as well as their engagement in Jewish culture in early modern Italy, raises the question of how much of Jewish practice reflected the context of the surrounding society and how much engaged options in traditional Jewish practices, which were selected to meet their own needs. Despite the wealth of information about some well- known women and reports of the activities of many unnamed women, Jewish women, like Christian women, still functioned in the context of women and the period does not represent a Renaissance for women.

Blanche Frank Ittleson’s pioneering work in treating and teaching intellectually disabled and emotionally disturbed children opened new possibilities for struggling children and their families.