As a Talmud scholar and a member of the progressive Israeli political party Yesh Atid, Ruth Calderon has sought to break down the traditional divide in Israeli society between right-wing Orthodoxy and secular liberalism.
For Tamara Cohn Eskenazi, editor of The Torah: A Women’s Commentary, becoming a rabbi was the culmination of a lifelong examination of the intersection of women and faith.
As a member of the Committee on Jewish Law and Standards (CJLS), Rabbi Susan Grossman has helped shape the Conservative Movement’s policies on women’s rights and their roles in Jewish life.
As a professor of liturgy at the Jerusalem campus of Hebrew Union College–Jewish Institute of Religion, where students from around the world learn to become Reform rabbis, Dalia Marx is helping to shape how a new generation approaches prayer.
Haviva Ner-David’s 2006 ordination made her one of the first Orthodox women to claim the title of “Rabbi,” part of her lifelong work to enable Jewish women—and Jews in general—to reexamine and reengage with the tradition.
Delphine Horvilleur is helping transform the traditional French Jewish community through her work as a leader of the Liberal Jewish Movement of France.
When I was younger, I learned about a woman who drove a people from war times to peace. She was widely respected in a male dominated era, and she was one of only seven women who spoke to God directly. The protagonist of the story is the prophetess Deborah.
Children of Loneliness, a short story by immigrant writer Anzia Yezierska, illustrates how one young woman's struggle to find her own place in American society tears her from her parents and their way of life.
Interrogate the notion of midrash using "The Coming of Lilith" by theologian Judith Plaskow as an example of how contemporary Jewish feminists have created their own midrashim—retellings of biblical stories—to incorporate women's viewpoints into the traditional texts of Judaism.
Discover how two remarkable Jewish women: The biblical figure, Esther, and the historical figure, Bella Abzug, both fought for justice and liberation by adopting personas that helped them achieve their goals.
Using the provocative image of "Tefillin Barbie"—created in 2006 by soferet (ritual scribe) Jen Taylor Friedman—examine the relationship between gender, body image, and ritual garb.
Learn about Jewish immigration and the development of the Jewish community in America through a 1790s letter, originally written in Yiddish by Rebecca Samuel to her parents in Hamburg, Germany, describing her life in Petersburg, Virginia.
Shaped by Yiddish culture from an early age, Rachel Ertel sparked a love of Jewish studies in others through her work as the most respected scholar of Yiddish in France.
Joy Ungerleider-Mayerson rescued the faltering Jewish Museum in New York and created Dorot, which launched some of the finest non-denominational Jewish study programs worldwide.
Shulamith Nardi helped shape relations between Jews and gentiles in the fledgling State of Israel through her analysis of Jewish literature and her work as advisor on Diaspora affairs to four Israeli presidents.
Unsatisfied with the traditional pursuits of married women of her day, Linda Rosenberg Miller devoted herself to Jewish studies and collecting art and archeological treasures.
Actress Mayim Bialik defied Hollywood stereotypes by not only playing brilliant, strong women on TV and in film, but also working as a neuroscientist in real life.
Faced with a mandatory internship for her PhD but nowhere she could actually practice Jewish feminist scholarship, Irene Fine created the innovative Woman’s Institute for Continuing Jewish Education in 1977.
