Anna Maria Goldsmid was a Victorian Jewish advocate of women’s education and Jewish emancipation who made a name for herself as a translator, lecturer, philanthropist, and poet.
The daughter of Supreme Court Justice Louis D. Brandeis, Susan Brandeis Gilbert became one of the first women attorneys to argue a case before the Supreme Court.
The daughter of German Jewish immigrant parents, Carrie Bamberger Frank Fuld was a philanthropist who, in partnership with her brother, department store magnate Louis Bamberger, founded the internationally acclaimed Institute for Advanced Study in Princeton, New Jersey. Fuld was also involved in many Jewish philanthropic causes throughout her life.
German-born Recha Freier founded Youth Aliyah in 1933, which assisted in sending Jewish European teenagers to Palestine prior to World War II to be trained as agricultural pioneers on kibbutzim. Although she was responsible for saving the lives of many thousands of Jewish youth, Freier’s efforts were not officially acknowledged until 1975, when she was eighty-three years old.
Born into a family that encouraged her love of Jewish learning, Sarah Foner asked to learn Hebrew when she was only five years old and published her first novel in her twenties. During her lengthy writing career, Foner’s publications often reflected her interest in Jewish and women’s issues and centered notably independent female characters.
Faced with a mandatory internship for her PhD but nowhere she could teach courses on Jewish women, Irene Fine created the innovative Woman’s Institute for Continuing Jewish Education in 1977. The Institute offered courses and published books of women’s prayers. Beyond her work leading the Institute, Fine wrote two of her own books and edited an anthology.
Claire Fagin was a distinguished nursing educator, scholar, and dean, as well as the first woman interim president of the University of Pennsylvania and the first female to achieve this position in any Ivy League university. Her groundbreaking studies on parents and children changed hospital practices around the country.
Sylvia Ettenberg dedicated her life to the advancement of Jewish education. Her concern for building strong leaders to represent the Conservative Movement prompted her to develop ways to search for and inspire promising teenagers and young adults to further their studies at the Jewish Theological Seminary.
Jewish women in Ethiopian villages were traditionally inactive in public and were in charge of the domestic sphere. After immigration to Israel, their lives changed dramatically, with some young women acquiring higher education and becoming high-profile career women.
Dr. Shulamith Reich Elster was known as the dean of Jewish education in America. She put Jewish day school education on the map during her ten-year tenure as Headmaster of the Charles E. Smith Jewish Day School of Greater Washington. She then joined the prestigious Council for Initiatives in Jewish Education and concluded her long career as executive director of Hillel of Greater Washington.
Emunah was founded in 1935 under the leadership of Tova Sanhedrai-Goldreich. With its headquarters in Jerusalem, the organization aims to strengthen various sectors of the Israeli community. World Emunah aims to strengthen global commitment to Israel in communities abroad.
American Jewish girls have had access to a broad range of educational opportunities. Pioneering innovations such as the Hebrew Sunday school opened doors to religious education, while in public schools, training schools, and the hallways of higher education, American Jewish girls pursued secular studies as well. Today, the landscape for American Jewish education has expanded beyond the classroom to include a range of experiential educational opportunities.
Forty-four percent of the approximately two million Jewish immigrants who arrived in the United States between 1886 and 1914 were women. Although these women were more politically active and autonomous than other immigrant women, dire economic circumstances constricted their lives. The hopes these immigrant women harbored for themselves were often transferred to the younger generation.
Drisha was founded in 1979 to provide women with the opportunity to study Talmud and other Jewish texts. It has since expanded to serve students of all genders. Drisha is officially nondenominational but has served as a cornerstone of the Orthodox feminist movement. It has been joined by a number of liberal observant New York institutions that promote intense engagement with Jewish text and observance for women and men.
Katya Delakova was a pioneer of Jewish dance, blending folk traditions, Hasidic worship, modern dance, and improvisation. Her integration of various dance philosophies from around the world allowed her to create and teach her own philosophy, titled “The Art of Moving.”
Jewish immigrants to the New World brought with them their ritual and celebratory Jewish dances, but these traditional forms of Jewish dance waned in the United States. Working-class and poor Jewish immigrants parents sought out culture and education in the arts for their children, often as a vehicle for assimilation. Jewish women were particularly attracted to the field of modern dance.
Artists began to try to create a new Hebrew dance in the 1920s. Israeli Expressionist Dance flourished first, followed by American modern dance. Israeli dance became professionalized and centralized, and over the past few decades, efforts to promote local creativity accelerated, ethnic dance companies have flourished, and choreographers have taken increasingly political stances.
Ophthalmologist Ray Karchmer Daily fought for equality and accessibility for women and children in Texas. The first Jewish woman to graduate from a Texas medical school, Daily advocated for equal treatment of female medical students and promoted equitable policies for low-income and disabled students in the Texas school system.
With the exception of a few crypto-Jews, the Jewish presence in Cuba began after the Republic of Cuba was established in 1902. The community grew with the arrival of Turkish and Eastern European Jews in the early twentieth century, then shrank again after Fidel Castro’s rise to power, though a small number still remain.
Women have played a pivotal role in propelling the Conservative Movement to confront essential issues including Jewish education and gender equality. The Movement’s attention to issues such as the religious education of Jewish girls, the status of the agunah (deserted wife), equal participation of women in ritual, the ordination of women, and innovations in liturgy and ritual to speak to women’s experiences has helped to shape the self-definition of Conservative Judaism, and has enabled talented Jewish women to reach new heights in religious leadership.
In the last two decades of the twentieth century, Jewish women in America achieved parity with their male counterparts on college campuses, but only after many decades of struggle.
Jewish women in colonial America led varied lives, with some occupying traditional roles as mothers and wives and others remaining single. Some ran their own businesses and others worked as servants for Jews with more money. Both in and out of the synagogue, women played a crucial role in early American Jewish communities.
Ruth Cohen, Principal of Newnham College, Cambridge, from 1954 until 1972, was the first Jewish principal of an Oxbridge College, a distinguished agricultural economist, and, after her retirement from college life, a dedicated local councillor.
Fannia M. Cohn was one of the leading Jewish women trade union activists in the United States. Drawing on her Russian Jewish cultural traditions, she pioneered the development of educational programs within the International Ladies Garment Workers Union (ILGWU).
Audrey Cohen was the founder and president of Audrey Cohen College in New York City, which emphasized a purpose-oriented understanding of education. In 1964 she founded the earliest iteration of Audrey Cohen College, Women’s Talent Corps, which combined study with on-the-job training and greatly benefited low-income women.
