The Top 11 Labor History Landmarks in New York City is a blog series on Jewesses with Attitude created in honor of Women's History Month and the 100th anniversary of the Triangle Waist Factory fire. Learn more about the series here, or check out JWA's online walking tour.

The 3rd of the Top 11 Labor History Landmarks in New York City is Cooper Union.

On Sunday, I had lunch with Fannia Cohn. So did Toba Penny from Moment, Sarah Perry, Rose Zoltek-Jick, and Leah Berkenwald from the Jewish Women’s Archive, and six other guests (including one man) at Table 24. We were gathered to commemorate the centennial of the Triangle Shirtwaist Factory Fire and to celebrate Jewish women activists, past and present. Each of us was given a numbered card with a part of Fannia Cohn’s life story.

The Top 11 Labor History Landmarks in New York City is a blog series on Jewesses with Attitude created in honor of Women's History Month and the 100th anniversary of the Triangle Waist Factory fire. Learn more about the series here, or check out JWA's online walking tour.

Physical places add an important dimension to our understanding of history. This was the impetus behind JWA's effort to put Jewish women "On the Map." This month, we have been commemorating the centennial of the Triangle factory fire, which took the lives of 146 garment workers. The history of the labor movement in the U.S. is inextricably linked with this watershed event.

Gertrude Weil was born in Goldsboro, North Carolina in 1879. Her father, an immigrant from Germany, was among the business and civic leaders of the community. At the age of 15, she was sent to Horace Mann High School in New York City. She went on to Smith College, where, in 1901, she became the first graduate from North Carolina.

Her life offers evidence of the possibilities and limitations of women’s activism in the American labor movement.”

Lillian Wald was born in Cincinnati, OH in 1867. Like many German Jews, her parents had emigrated from Europe soon after the revolutions of 1848. Her father, an optical goods dealer, moved his family to Rochester, NY in 1878. The Walds valued culture as well as formal education. Lillian remembered her parents’ home as a place overflowing with books. She went to a school in Rochester that taught in French as well as English.

Emma Lazarus was born in 1849 to Moses and Esther Nathan Lazarus, descendants of the pioneering group of Spanish and Portuguese Jews who settled in New Amsterdam in the mid 1600s.

Born in Kovno, Lithuania, in 1890, Pauline Newman was barred from the local public school because she was Jewish. As a girl, her opportunities for a Jewish education were limited. Her father tutored well-to-do boys in Talmud; he eventually allowed her to attend Sunday classes, where she learned to read and write both Yiddish and Hebrew. The obstacles she faced in getting an education motivated her to fight for gender equality later in her life.

Born in Harlem in 1877, Belle Moskowitz (née Lindner) enjoyed a successful career as a reformer, settlement worker, and labor mediator before becoming a force in Democratic politics in the 1920s. A close advisor to New York governor and presidential candidate Alfred E. Smith, by the 1928 elections she was the most powerful woman in the Democratic Party.

When Clara Lemlich was growing up in the Ukraine, her religious parents did not want their daughter learning Russian, the language of an antisemitic empire. But the strong minded girl was drawn to Russia’s literary masters—Tolstoy, Gorky, and Turgenev—and to the revolutionary literature being written in Russian. She took on odd jobs—sewing buttons, teaching folk songs, writing letters for illiterate women—to pay for Russian lessons and later for books she kept hidden from her family.

Born in 1889, Bessie Abramowitz Hillman grew up in the Russian empire, in the city of Grodno, now part of Belarus. When she was 15, she immigrated to America “to escape a marriage broker,” she later said. She settled in Chicago, where she had distant relatives. She was soon involved in the fight for better wages and working conditions.

Born in 1882 into a devout Jewish family in Saven, Poland, Rose Schneiderman was raised from an early age to believe she was capable of doing anything a man could do. Her parents enrolled her in a Jewish school at the age of four. Two years later, the family moved to the city of Chelm so that Rose could attend a Russian public school and receive an excellent secular education.

Rakhel Peisoty, who later changed her name to Rose Pesotta, was born in 1896 in a Ukrainian railroad town that was then part of the Russian Empire. Even as a child, she had the passionate convictions that would guide her later life as a labor activist and anarchist. Rose’s older sister, who belonged to an underground anarchist group, encouraged her to read the works of social revolutionaries. Rose attended a school for girls that taught a standard Russian curriculum, while offering secret lessons in Jewish history and Hebrew.

Though we at JWA celebrate women’s history all year round, March brings us the great opportunity of Women’s History Month.

Being pro-choice means a lot of things: Above all else, it means supporting a woman’s right to choose what happens to her body during pregnancy, abortion included. But because the stigma surrounding abortion is still so, well, stigmatized, “being pro-choice” is often just an amorphous concept (albeit a powerful one) without real faces or stories behind the crusade to ensure women’s rights.

February is Black History Month. It’s also American Heart Month, International Boost Self-Esteem Month, National Snack Food Month, and Return Shopping Carts to the Supermarket Month. Yes, seriously. But for the Jewish community, this February also marks the 3rd annual Jewish Disability Awareness Month, described as “a unified effort to raise awareness and support efforts to foster inclusion of people with disabilities and their families in Jewish communities worldwide.”

There’s a lot of buzz these days about Stephanie Coontz’s new book A Strong Stirring, an assessment of Betty Friedans’s 1963 manifesto The Feminine Mystique. It’s stirring up some personal memories of my own.

Nothing makes me sadder than the idea that Planned Parenthood would lose its government funding–something that, if some people in Congress get their way, could become a reality. Representative Mike Pence is currently sponsoring a bill that would deny government funding to any organization that provides abortions, regardless if they use government funds to pay for them.