Last week, I had the great privilege of attending the conference “Women’s Liberation and Jewish Identity: Uncovering a legacy of innovation, activism, and social change.” (JWA was a conference sponsor, and you can check out Judith Rosenbaum’s response to the conference here!) As a research intern for Professor Joyce Antler, the conference convenor, this past summer, I spent hours reading short essays, activist statements, and poetry by many of the conference’s speakers, who were primarily Jewish women involved in feminist activism in the 1970’s and 1980’s. Seeing their words come to life as they spoke to an audience of peers, academics, and a few young feminists was enlightening, particularly as it provided me with a chance to rethink my own relationship to Jewish feminism as it relates to Jewish ritual practice.

This year I tried something new at my family’s Seder. We used a new Haggadah!

This delicious article in the Boston Globe had me pumping my feminist fist in the air! In a report on the Combined Jewish Philanthropies Women’s Philanthropy’s annual Pomegranate event held at Congregation Mishkan Tefilah in Chestnut Hill, MA, Beth Teitell reported that there were no "visible panty lines," or "VPLs."

Recently in The Forward, Jay Michaelson compared four characters from “Glee” to the “Four Children” from the Passover seder tradition. What I loved about the piece was Michaelson’s point that for young Jews, Jewish identity is one variable in a multi-variable identity that youth will embrace, when and if they find it meaningful. What bothered me about the piece was the language Michaelson used describing Rachel Berry, the analogous “Wise Child,” as an “irritating control freak” and “intolerable.” It was particularly difficult to read this because, well, I used to be Rachel Berry.

By now it's both a truth and a truism that the personal is political.

I spent last Friday night celebrating Shabbat at Temple Ohabei Shalom in Brookline, Mass., a Reform synagogue I’d never before visited. I was in awe of the chapel’s breathtaking, brightly colored stained glass windows, and I was fascinated by Rabbi John Franken’s take on Parshat M’tzora, which drew unexpected parallels between, of all things, skin diseases and marketing (all with a Jewish bent, of course). But it was a bright green insert in the Friday night program that struck me most.

I first read the Joyce Antler’s book The Journey Home: How Jewish Women Shaped Modern America as an undergraduate, deep in the thrall of Jewish feminist academia.

Yesterday the Democratic party announced that President Obama chose Florida Rep. Debbie Wasserman Schultz as the incoming chairwoman of the Democratic National Committee, making her the first woman DNC chief in 15 years and the third in history. Considering that the first two women to lead the DNC only served temporary stints, Wasserman Schultz’s appointment is extremely significant.

Many years ago I was sitting in a kibbutz dining hall in the north of Israel. One of the older members, a woman, was reminiscing about the equality of the sexes that supposedly existed when the kibbutz was founded.

The Top 11 Labor History Landmarks in New York City is a blog series on Jewesses with Attitudecreated in honor of Women's History Month and the 100th anniversary ofthe Triangle Waist Factory fire. Learn more about the series here, or check out JWA's online walking tour.

The 8th of the Top 11 Labor History Landmarks in New York City is the Carnegie Hall.

The Top 11 Labor History Landmarks in New York City is a blog series on Jewesses with Attitude created in honor of Women's History Month and the 100th anniversary of the Triangle Waist Factory fire. Learn more about the series here, or check out JWA's online walking tour.

The Top 11 Labor History Landmarks in New York City is a blog series on Jewesses with Attitude created in honor of Women's History Month and the 100th anniversary of the Triangle Waist Factory fire. Learn more about the series here, or check out JWA's online walking tour.

The Top 11 Labor History Landmarks in New York City is a blog series on Jewesses with Attitude created in honor of Women's History Month and the 100th anniversary of the Triangle Waist Factory fire. Learn more about the series here, or check out JWA's online walking tour.

The Top 11 Labor History Landmarks in New York City is a blog series on Jewesses with Attitude created in honor of Women's History Month and the 100th anniversary of the Triangle Waist Factory fire. Learn more about the series here, or check out JWA's online walking tour.

The Top 11 Labor History Landmarks in New York City is a blog series on Jewesses with Attitude created in honor of Women's History Month and the 100th anniversary of the Triangle Waist Factory fire. Learn more about the series here, or check out JWA's online walking tour.

The 3rd of the Top 11 Labor History Landmarks in New York City is Cooper Union.

On Sunday, I had lunch with Fannia Cohn. So did Toba Penny from Moment, Sarah Perry, Rose Zoltek-Jick, and Leah Berkenwald from the Jewish Women’s Archive, and six other guests (including one man) at Table 24. We were gathered to commemorate the centennial of the Triangle Shirtwaist Factory Fire and to celebrate Jewish women activists, past and present. Each of us was given a numbered card with a part of Fannia Cohn’s life story.

The Top 11 Labor History Landmarks in New York City is a blog series on Jewesses with Attitude created in honor of Women's History Month and the 100th anniversary of the Triangle Waist Factory fire. Learn more about the series here, or check out JWA's online walking tour.

Physical places add an important dimension to our understanding of history. This was the impetus behind JWA's effort to put Jewish women "On the Map." This month, we have been commemorating the centennial of the Triangle factory fire, which took the lives of 146 garment workers. The history of the labor movement in the U.S. is inextricably linked with this watershed event.

Gertrude Weil was born in Goldsboro, North Carolina in 1879. Her father, an immigrant from Germany, was among the business and civic leaders of the community. At the age of 15, she was sent to Horace Mann High School in New York City. She went on to Smith College, where, in 1901, she became the first graduate from North Carolina.

Her life offers evidence of the possibilities and limitations of women’s activism in the American labor movement.”