One of the first American women rabbis, Laura Geller has repeatedly challenged exclusions and shown that women’s leadership could bring a different, more meaningful, experience of Judaism. As a leader at the University of Southern California Hillel, the American Jewish Congress, Temple Emanuel of Beverly Hills, and ChaiVillageLA, Geller showed the emerging possibilities of women’s leadership.
Jewish law is based on an assumption of gender duality, and fundamental mishnaic texts indicate that this halakhic duality is not conceived symmetrically.
The Cairo Genizah (950-1250) contained a vast array of documents pertaining to women’s lives in the medieval Islamic world. Letters, wills, business arrangements, marriage documents, court cases and rabbinic responsa shed light on the lives of the poor and the wealthy, the married and divorced or widowed.
Among nineteenth-century German Jewish immigrants to the United States, married women often made their own sources of incomes. However, high rates of poverty in large cities motivated women to create benevolent societies. As women participated more in the public sphere, the traditionally strict dichotomy between male and female roles changed in immigrant communities.
The Jewish Reform movement did not liberate women from their subordinate religious status, and the nineteenth-century bourgeois German family ideal with its rigid gender roles soon eclipsed the fluid structure of premodern Jewish families. Jewish women were expected to transmit German bourgeois values while also shaping their children’s Jewish identity.
As part of the Black-Jewish civil rights alliance and rooted in twentieth-century political, cultural and gender dynamics, Jewish women’s activism took many forms. Jewish women contributed as professionals, through Jewish and women’s organizations, and as foot soldiers in the movement’s nonviolent direct action organizations such as CORE (the Congress of Racial Equality) and SNCC (the Student Nonviolent Coordinating Committee).
During the Civil War, Jewish women performed a range of classic responsibilities brought on by wartime exigencies. Their efforts tended to generate little in the way of documentation, and thus historians studying the involvement of Jewish women in the Civil War and the impact of the war on Jewish women have a sparse body of primary sources upon which to draw.
Jewish-Algerian-French writer Hélène Cixous published her first book in 1967 and approximately her eighty-seventh in February 2021. This “life writing” comprises poetic fiction and autobiography, literary and feminist theory, art criticism, and theatrical works. Cixous explores the myriad contradictions and consequences of loss and exile, of “being Jewish” and “being a woman.”
The Clara de Hirsch Home for Working Girls was established in May 1897 to provide housing, occupational training, and community to mostly poor and immigrant young women in New York City.
In the last decade of the nineteenth century, Jewish women shifted from benevolent work to social and personal reform, often through aiding immigrants and young, vulnerable women. They facilitated educational opportunities to learn about Jewish history and ethics, which in turn helped inform their aid work. These efforts created a space specifically for women in American Jewish society.
For many centuries, Cochin Jewish women have sung Jewish songs, both in Hebrew and in the Malayalam language of Kerala, their ancient homeland on the tropical southwest coast of India. Kerala Jews are unusual among halakhically observant communities in the complex intertwining of female and male knowledge and performance throughout their musical repertoire.
Audrey Cohen was the founder and president of Audrey Cohen College in New York City, which emphasized a purpose-oriented understanding of education. In 1964 she founded the earliest iteration of Audrey Cohen College, Women’s Talent Corps, which combined study with on-the-job training and greatly benefited low-income women.
When Barbara Cohen died, she left behind an exceptional body of children’s literature. Cohen was adventurous, seldom repeating herself, always trying new ideas, settings and themes. In her books, she confronted taboo subjects of assimilation, racism, and cancer with both sensitivity and remarkable honesty.
With her modernist combinations of typography and photomontage, Elaine Lustig Cohen was a pioneer of graphic design and marketing. Her designs were featured on many book covers and architectural signage throughout the 1950s and 1960s, and her paintings have been widely exhibited.
Called a midwife and a “doctoress,” Elizabeth D.A. Cohen fought for the respect of her colleagues. She was the first woman doctor recognized by the state of Louisiana and battled to save patients from two epidemics of yellow fever.
Helen Louise Cohen, an educator and author, made the study of drama more accessible and vibrant to countless high school students in the first half of the twentieth century. Although Judaism seemed to play only a small role in her adult life, it is Jewish culture and values that contributed to her regard for education and helped to shape her life’s work.
Jessie Cohen served as editor of the Jewish Review and Observer for most of her life, maintaining an important resource for Jews in the city of Cleveland. She ran the Jewish Review and Observer for decades, finally retiring due to ill health, and remained editor emeritus until her death in 1945.
Katherine M. Cohen was a sculptor and artist dedicated to advocating for equality for women in the arts. Comfortably situated in the community of Philadelphia’s Jewish elite, Cohen created many commissions for the community reflecting Jewish themes and illustrated a Jewish children’s book. Cohen made a speech at the Chicago World’s Fair advocating for the support of artists, and specifically female artists.
One of the first women scholars in the new field of Jewish studies, Naomi W. Cohen earned a reputation as one of the foremost historians of American Jewry. A graduate of Columbia University, Cohen worked as a professor at several institutions and wrote many books, two of which were honored with the National Jewish Book Award.
Natalie Cohen was a twentieth-century athlete, umpire, journalist, and civil servant who earned the Presidential Sports Award from President Gerald Ford.
Nina Morais Cohen organized the Jewish women’s community of Minneapolis, where she was a force for women’s suffrage, community service, and scholarship.
A lifelong Zionist, Rosalie Cohen worked to promote Jewish culture and education both on a national level and locally in New Orleans. Cohen’s talents as a leader and organizer, as well as her gracious southern manners, were key assets in overcoming the obstacles she faced as a Zionist in a southern city and as a woman in a predominantly male Jewish national arena.
In her short life, Rose Gollup Cohen was a unionized factory worker and a domestic servant, was helped through an illness by Lillian Wald, became educated, and wrote short stories. Her moving 1918 autobiography Out of the Shadow offers a vivid account of her life as an immigrant Jewish woman in the sweatshops of New York.
Ruth Cohen, Principal of Newnham College, Cambridge, from 1954 until 1972, was the first Jewish principal of an Oxbridge College, a distinguished agricultural economist, and, after her retirement from college life, a dedicated local councillor.
