Women played many different roles in the operations of the Haganah. Though their stories are frequently excluded from the story of the Jewish paramilitary organization in British Mandate Palestine, women served as caretakers and nurses, as well as fighters and commanders.

Reference to Hagar appears in a wisdom poem (Bar 3:9–4:4) that is itself part of an apocryphal letter written sometime between 200 to 60 B.C.E. to the priests and people of Jerusalem from Baruch, the scribe and close friend of Jeremiah (Jeremiah 36).

Hagar is Sarah’s Egyptian slave woman, whom Sarah gives to Abraham as secondary wife and who would bear a child for him. After Hagar becomes pregnant, Sarah treats her harshly. Eventually Hagar flees from her mistress into the wilderness, where God’s messenger speaks to her. Hagar has long represented the plight of the foreigner, the slave, and the sexually abused woman.

Hagar is the subject of much interpretation by the rabbis, who portray her as a spiritual and even righteous woman. The rabbis often depict her relationship with Sarah as harmful and fractious, though some traditions identify her with Keturah, taken as a wife by Abraham in Gen. 25:1; in this interpretation, after their divorce she remarried Abraham after Sarah’s death.

Across the medieval Jewish world, rabbis used takkanot (rabbinic decrees) to address urgent needs in family life among their Jewish communities. These takkanot are key historical sources for understanding the changing roles of women in the medieval Jewish world.

Nan Halperin was known as “The Wonder Girl” for her comic performances and rapid quick changes on the vaudeville stage. Halperin had a highly successful career, making her Broadway debut in 1914 and headlining on Broadway until 1934. She was one of the highest-paid actresses in vaudeville, famous for her “song cycle” performances. 

Edith Gregor Halpert was an influential American art dealer, collector, and businesswoman who opened prominent Modern Art and Folk Art galleries. As a socially conscious and successful woman, she worked to promote the rights of artists, and her galleries showcased the works of African American artists. 

Sarah Hamer-Jacklyn’s popular Yiddish tales not only painted a vivid portrait of the lost shtetl of her youth, but also added a dimension male authors of the time had missed: a nuanced and complex picture of the lives of Jewish women.

Best known as the inventor of the Barbie doll, Ruth Mosko Handler combined her marketing genius with her husband Elliot Handler’s creative designs to form the toy company Mattel, Inc., in 1939. Her battles with cancer later in her career led her to create the company Nearly Me, which developed prosthetics for breast cancer survivors.

The mother of seven is a nameless figure from II Maccabees who was arrested and died along with her seven sons for defying the decree of the Seleucid monarch to transgress the commandments of the Torah. Her death is retold in rabbinic and medieval literature, where she is named both Miriam and Hannah.

Hannah, the second and barren yet preferred wife of Elkanah, promises to return her child to YHWH if he grants her a son. Her prayers are answered, and she follows through on her pledge to YHWH. Hannah’s narrative emphasizes the importance of fertility and childbirth in Israeli artistic narratives and presents a portrayal of an independent and resourceful woman.

Hannah is depicted by the Rabbis as a righteous woman who was devout in her observance of the commandments and tested by God through her infertility. Her story is the basis for much of the rabbinic conception and rules of prayer.

International Coalition for Agunah Rights (ICAR) was created to solve the problem of women whose husbands refuse to grant them Jewish divorces, through a combination of education and activism. Although some of the member organizations remain active in North America, ICAR itself has become a primarily Israel-focused coalition.

The International Ladies Garment Workers Union was founded in 1900 by eleven Jewish men who represented seven local East Coast unions with heavy Jewish immigrant populations. Initially excluded from the union, women began organizing and eventually developed bargaining power after the Uprising of the 20,000 in 1909.

The Irgun Zeva’i Le’ummi was a Jewish underground armed organization formed in 1931 to fight British mandatory forces and Palestinian Arabs and their allies in the effort to form a Jewish state. Women were involved in all parts of the organization, from propaganda production and distribution to combat.

Edith Somborn Isaacs made an impact on New York City both through her own volunteerism and by successfully running her husband’s campaigns for public office.