Jewish immigrants to the New World brought with them their ritual and celebratory Jewish dances, but these traditional forms of Jewish dance waned in the United States. Working-class and poor Jewish immigrants parents sought out culture and education in the arts for their children, often as a vehicle for assimilation. Jewish women were particularly attracted to the field of modern dance.

Liza Czapnik was a Polish freedom fighter during World War II who started working against the Nazi occupation after witnessing a mass murder of Jewish people near her hometown. After being interned in the Grodno ghetto, she escaped and began working as a courier for the anti-fascist underground in Bialystok. After the war, she earned a PhD and taught English until 1991, when she made Aliyah and settled in Beersheva.

Ophthalmologist Ray Karchmer Daily fought for equality and accessibility for women and children in Texas. The first Jewish woman to graduate from a Texas medical school, Daily advocated for equal treatment of female medical students and promoted equitable policies for low-income and disabled students in the Texas school system.

Helen Miller Dalsheimer was a leader in the Jewish community, both nationally and in her native Baltimore. She had a distinguished career as a volunteer, helping lead organizations such as the National Federation of Temple Sisterhoods and the Women’s Hospital of Baltimore.

Shoshana Damari’s lush voice and her fusion of Eastern and Western musical aesthetics made her the voice of a generation in Israeli music, recording dozens of albums in her career. She made several movies, was known for her song “Kalaniyot” (Poppies), and was awarded the Israel Prize in 1988 for her contributions to Israeli music and culture.

After the establishment of the Inquisition in 1478, observance of crypto-Judaism became dangerous and more difficult. Women were at the center of Judaizing efforts, since the home was the only remaining institution in which one could observe Jewish law. Crypto-Jewish women most frequently observed the Sabbath and dietary laws.

American Jewish cookbooks capture the range of Jewish religious and cultural expression in the United States. Women took advantage of the versatility and variety of cookbooks to add their voices to the growing and developing Jewish culture in the United States.

Lucille Corcos was celebrated as one of the foremost “modern primitivist” painters in America, creating revealing composite urban scenes. Corcos was widely praised for her lack of self-consciousness and complete freedom of expression, and she exhibited works throughout the United States and Europe.

Claribel Cone was well known in her time for being a dignified and highly independent woman with two passions: medical research and collecting art and artifacts. She is immortalized in drawings by French modernists Pablo Picasso and Henri Matisse and in Gertrude Stein’s essay “Two Women.”

Molly Cone wrote for over four decades, producing more than 40 books. They include young adult novels, short story collections, middle-grade fiction, Judaica for young readers, and non-fiction on ecological and educational topics. Her work frequently incorporates bits and pieces of her family life, as well as the love of Jewish culture which so enriched her childhood.

Women have played a pivotal role in propelling the Conservative Movement to confront essential issues including Jewish education and gender equality. The Movement’s attention to issues such as the religious education of Jewish girls, the status of the agunah (deserted wife), equal participation of women in ritual, the ordination of women, and innovations in liturgy and ritual to speak to women’s experiences has helped to shape the self-definition of Conservative Judaism, and has enabled talented Jewish women to reach new heights in religious leadership.

From the 1920s into the 1950s, the Communist Party USA was the most dynamic sector of the American left, and Jewish women—especially Yiddish-speaking immigrants and their American-born daughters—were a major force within the party and its affiliated organizations. Their numbers included community organizers, labor activists, students, artists and intellectuals. When the communist movement faded in the 1950s, these women carried radical traditions into new movements for social justice and international cooperation.

The story of the concubine at Gibeah, who is murdered when her husband sends her out to a crowd of Benjamites, is one of the most shocking narratives in the Bible. The rabbis do not blame the unnamed woman for her fate and the ensuing crisis, instead placing the blame at the feet of the Levite and the leaders of Israel.