Gloria Steinem was a leader of second-wave feminism and the co-founder of Ms. Magazine, the first feminist periodical with a national readership. As a journalist and spokesperson, she mobilized a generation of women to advance the cause of women’s liberation. Steinem has worked tirelessly all her life as an advocate for change.

Written histories of Jews in medieval Spain rarely include women, so one must seek alternate sources. Marital status was the frequent topic of rabbinic responsa. Some Jewish women made their own income as merchants and moneylenders. Inheritance laws were problematic for Jewish women – disputes were settled in both Jewish and non-Jewish courts.

Johanna Spector was an influential ethnomusicologist whose writings, recordings, and film projects documented the music of little-studied Jewish communities from around the world. After surviving the Holocaust, Spector earned her doctorate, founded the ethnomusicology department at the Jewish Theological Seminary, established the Society for the Preservation of Samaritan Culture, and served as president of the Asian Music Society. 

Bella Spewack, in collaboration with her husband Sam, is known for writing some of the most memorable works of musical theater history, including Leave It to Me (1938) and Kiss Me Kate (1948). The Spewacks also wrote screenplays for several 1940s Hollywood hits, such as Weekend at the Waldorf. The couple contributed to many Jewish organizations and founded the Spewack Sports Club for the Handicapped in Ramat Gan, Israel.

Flora Langerman Spiegelberg made substantial innovative contributions to civic welfare and Jewish life. She was a nineteenth-century settler of New Mexico and a twentieth-century progressive reformer in New York City who fought for public sanitation regulations and better working conditions for garbage collectors.

Jewish women’s spirituality developed historically within the confines of a patriarchal tradition. Over time, feminists have developed rituals and created spaces that honor the unique experiences of women.

Professor of social economy Maida Solomon was recognized as a pioneer in the field, contributing to the “invention” of the field of psychiatric social work and overseeing its definition, its development of standards, and its integration with the other institutions of modern American medicine and education—in short, its professionalism.

Estelle Joan Sommers was a designer, entrepreneur, and executive who made her career in retail dancewear, introducing innovative designs for Capezio’s dance and exercise clothing.

Rosa Sonneschein created and edited the American Jewess, the first English-language magazine for Jewish women in the United States, where she advocated for the expansion of women’s roles in the synagogue and the Jewish community and expressed her strong support for Zionism.

Anna Sokolow (1910-2000), an American dancer and choreographer of Russian-Jewish descent, danced with the early Martha Graham Company and created many international dance-theater works of social and political significance.

Jews have made a disproportionate contribution to the field of sociology, despite discrimination and exclusion. Because sociologists are not identified by religion, it is difficult to know which American women sociologists are Jewish. Therefore, the first challenge in understanding the contribution and experience of American Jewish women sociologists is to identify them.

Sisterhoods of Personal Service coordinated the philanthropic work of synagogue sisterhoods across New York City and the United States in the late nineteenth and early twentieth centuries, assisting a considerable number of immigrants through a variety of financial, vocational, educational, and social programs.

Carrie Obendorfer Simon helped shape the Reform movement as founder of the National Federation of Temple Sisterhoods, which quickly became the largest Jewish women’s organization in America.