It’s so disheartening to me that our religious text calls something as natural as a woman’s period, “impure.” A period is nothing to be ashamed of, and this text only adds to the stigma surrounding them. 

After long afternoons turn into endless evenings and restless nights, I still wake up in the morning feeling wholly replenished. With the ring of my alarm clock comes the thought that I can take on the day, no matter how tired I am. 

Miriam is one of many strong women described in the Jewish texts, and is far too often forgotten when we retell our stories. Two stories stand out to me in illustrating that Miriam is a truly wise and courageous woman: when Miriam saves her brother Moses in his youth, and when she leads the Jewish people in celebration after they successfully cross the Red Sea to safety. 

Laws, tradition, and God are words that typically come to mind when you think of Judaism. In my Bat Mitzvah parsha (Torah reading), Lech Lecha, these words are relevant, but not the ones that stuck out to me.

When I first read my assigned Bat Mitzvah parsha (Torah portion), Ki Teitzei, my response was one of shock and disgust. The parsha discusses the guidelines for punishing an engaged virgin who lies with another man, outlining different punishments depending upon where the activity occurs.

The matriarchs are complex women, who do not always behave “perfectly,” or in the manner we would expect of our biblical female role models. Nowhere is this more apparent than in the story of Hagar, Sarah’s one-time slave, and Abraham’s one-time concubine.

When I was younger, I learned about a woman who drove a people from war times to peace. She was widely respected in a male dominated era, and she was one of only seven women who spoke to God directly. The protagonist of the story is the prophetess Deborah. 

Every year, my temple holds a women’s seder on the second night of Passover. This ritual has always been important to me because throughout my Jewish education, I have clung to stories as the basis for my learning. 

We all know the story. The courageous Maccabees, the oil that lasted for a miraculous eight nights. We all know the branded fable, the great tale of Hanukkah that has been recited again and again in synagogues and religious schools forever. But it isn’t the whole story. 

When I was still pretty small—in first grade, or maybe kindergarten—someone gave me a book for my birthday. This wasn’t an unusual event; I’ve received more books as presents in my seventeen years than I think most people end up owning in their entire lifetime. What was unusual was that this book was by a Jewish woman, and about Jewish girls, like me. 

You may be uncomfortable reading a blog post about a vibrator inventor written by a sixteen-year-old, but bear with me. I have a great deal of admiration for Alexandra Fine, who graduated Columbia with an advanced degree in Human Psychology, and started a successful business at the age of twenty-six. 

But I don’t want to be silent. After all, it’s not silent women who get stuff done, it’s an explosion of nasty women. So, in thinking about how to move forward and stand my ground, I look to the past. I look to a woman who got stuff done. I look to Anita Pollitzer.

What got my attention wasn’t the writing, though it does connect us. I wasn’t drawn in by the poetry or the Judaism or any of the other traits I share with this woman. No, what caught my eye was the measles. Grace Aguilar: British/Jewish novelist, poet extraordinaire, religious writer, social historian, and liturgist; and I wanted to write about her because of the measles. 

In the late forties and early fifties, a time when many refused to listen to female voices, Polier made her voice heard. She was published in various legal journals and other opinion pieces, and never filtered her views so that others could digest them more easily. She didn’t mince words or walk on eggshells to sound more feminine. Her writing was unadulterated social criticism. 

Few women have been both scientists and social justice activists in their lifetimes. Both of these roles are time-consuming and challenging, yet somehow Tikvah Alper succeeded as a distinguished radiobiologist and as a fierce opponent to the apartheid in South Africa.

When I first discovered the Jewish Women’s Archive, my concern and love for my home state led me to immediately look for a fellow Jewish feminist who was a Wisconsinite like I am.

I want to talk about a Jewish lady who I’ve been thinking a lot about this past month, and in whom I’ve found comfort.

Since November 8th I’ve been thinking a lot about politics. Personally it was devastating to see Hillary Clinton lose the Presidential election. It took me a while to digest the news because nearly all the polls had predicted otherwise, and most people assumed it was a sealed deal. 

In her obscene, outspoken, and controversial ways, Amy Schumer has shaped comedy; and with that, she has shaped society's views on women.

YTheater is a program that Haberman co-founded in the hopes of finding a way for Israeli and Palestinian youth to work together and build a community. 

If anyone has an indelible sparkle, it’s women’s rights activist and French politician Simone Veil. Although she’s not a household name in the United States, she’s regarded with unwavering praise and awe in France, her home country. 

Clinical descriptions of eating disorders date back centuries, yet it took until the 1970s for the pioneering research of doctor, psychologist, and writer Hilde Bruch to bring the issue to public attention. 

Ask any middle schooler and they will tell you that lunch and recess are treasured time.

In the midst of all these exciting political goings-on, I receive a text. “f*** this country,” it reads.

I love to listen to other people’s perspectives, and jump in only when I feel that staying silent isn’t an option. When I’m passionate about something, I can temporarily push my introverted nature aside, and speak up.