Minna Regina Falk was a historian, writer, and professor who is remembered for her work on German history. She became the first female full professor in New York University’s history department in 1963.
Although Jewish family life was destroyed and restructured in many ways during the Holocaust, it still often provided strength and a sense of normalcy. In many cases women became the family’s main income earner and were charged with many new tasks and responsibilities. Families were also frequently broken up by deportation, escape abroad, and death.
Sara Nachamson Evans served as the “first lady” of Durham, North Carolina, from 1951 to 1963. Known affectionately as “Miz Evans” by her friends and family, she was a prominent local, regional, and national leader of Hadassah.
Roza Eskenazi was a renowned Greek singer who had a long and influential career. She recorded hundreds of songs throughout her life, and her powerful range and unique voice continue to inspire generations of listeners.
Photojournalist Lotte Errell worked tirelessly to make her adventurous travels in Africa, China, and the Middle East accessible to her readers at home in Germany and beyond. Her success illustrates how photography and travel journalism provided women with new possibilities for independence and careers. Errell traveled the world throughout the 1930s taking photos and writing essays, but she was interrupted in the 1940s by the war.
Born in 1939, Rachel Ertel is a translator and an essayist. She remains one of the most prolific translators from Yiddish to French and dedicated her life to the survival of Yiddish culture in France and America.
Gusta Dawidson Draenger was active in resistance movements during World War II, enduring imprisonment and torture. Her famous work, Justina’s Diary, recalls her experiences within the resistance and while incarcerated.
Ruth Dreifuss was the first Jewish member of the Federal Government of Switzerland and the first female President of the country. When she became President of the Confederation in 1999, she was the first Jew and the first woman to hold the office.
After finishing her education, Sophia Dubnow-Erlich became an active member of both the Social Democratic Labor Party and the Jewish Labor Party and wrote for Bund journals before fleeing Vilna for Warsaw in 1918. After emigrating to America in 1942, she remained politically active and continued her prolific writing career.
Friedl Dicker was an artist and educator who studied at the Bauhaus school then led art classes at Terezin. In the ghetto, Dicker taught drawing to hundreds of children, designed sets and costumes for children’s performances, and made an exhibition of children’s drawings in a basement. She also created her own sketches, many of which were discovered in the 1980s.
Living a privileged existence in the wealthiest circles of German cultural society, Ida Dehmel became involved in circles of patronage of modern art that raised awareness for feminist issues, including women’s suffrage and equality for women’s artists’ associations. In 1916 she co-founded the Women’s Society for the Advancement of German Art.
While her book, Builders of Emerging Nations (1961) discusses the important qualities necessary to be a leader in the political arena, Vera Dean’s life was a testament to her own leadership abilities. Dean helped shape American foreign policy and opinion on international relations, as both an educator and a writer.
Lucy S. Dawidowicz was an American-Jewish historian whose influential and controversial works reflect her deep personal and academic commitment to the Jewish people. She spent time in Poland immediately before the Holocaust and time in Germany immediately after it. Dawidowicz’s works, which received numerous awards, concern American and Eastern European Jewry, and the Holocaust.
Opera in Israel owes its creation primarily to singer, director, producer, and impresario Edis De Philippe. De Philippe made her New York opera debut in 1935 before performing with the Paris Opera and touring Europe and South America. She then founded the Israel National Opera Company in 1947 and ran it until her death in 1979.
Artists began to try to create a new Hebrew dance in the 1920s. Israeli Expressionist Dance flourished first, followed by American modern dance. Israeli dance became professionalized and centralized, and over the past few decades, efforts to promote local creativity accelerated, ethnic dance companies have flourished, and choreographers have taken increasingly political stances.
Jewish immigrants to the New World brought with them their ritual and celebratory Jewish dances, but these traditional forms of Jewish dance waned in the United States. Working-class and poor Jewish immigrants parents sought out culture and education in the arts for their children, often as a vehicle for assimilation. Jewish women were particularly attracted to the field of modern dance.
Liza Czapnik was a Polish freedom fighter during World War II who started working against the Nazi occupation after witnessing a mass murder of Jewish people near her hometown. After being interned in the Grodno ghetto, she escaped and began working as a courier for the anti-fascist underground in Bialystok. After the war, she earned a PhD and taught English until 1991, when she made Aliyah and settled in Beersheva.
From the 1920s into the 1950s, the Communist Party USA was the most dynamic sector of the American left, and Jewish women—especially Yiddish-speaking immigrants and their American-born daughters—were a major force within the party and its affiliated organizations. Their numbers included community organizers, labor activists, students, artists and intellectuals. When the communist movement faded in the 1950s, these women carried radical traditions into new movements for social justice and international cooperation.
In the last two decades of the twentieth century, Jewish women in America achieved parity with their male counterparts on college campuses, but only after many decades of struggle.
Ruth Cohen, Principal of Newnham College, Cambridge, from 1954 until 1972, was the first Jewish principal of an Oxbridge College, a distinguished agricultural economist, and, after her retirement from college life, a dedicated local councillor.
Felice Cohn was one of Nevada’s first women lawyers in the early twentieth century, an author of suffragist legislation in Nevada, and one of the first women allowed to argue before the United States Supreme Court.
During the Nazi regime, the political participation of the League of Jewish Women in the affairs of the Jewish self-help organization the Reichsvertretung was initially unwelcomed by male leaders, despite the fact that women attended its meetings. Following the dissolution of the League in 1938, four of its members created their own network in order to present a united front for Jewish women’s interests and continued to participate in important functions of the Reichsvertretung.
The positive aspect of the Canadian mosaic has been a strong Jewish community (and other communities) which nurtured traditional ethnic and religious values and benefited from the talent and energy of women and men restrained from participation in the broader society. The negative aspect has included considerable antisemitism and, especially for women, the sometimes stifling narrowness and conservatism of the community which inhibited creative and exceptional people from charting their own individual paths.
Cécile Brunschvicg was one of the grandes dames of French feminism during the first half of the twentieth century. Although her chief demand was women’s suffrage, she also focused on a range of practical reforms, including greater parity in women’s salaries, expanded educational opportunities for women, and the drive to reform the French civil code, which treated married women as if they were minors.
