Ruth’s story centers around her relationship with her mother-in-law Naomi and her marriage to Boaz. She struggles as a Moabite immigrant in Judea and is often forced to defer to both Boaz and Naomi. Although modern analyses both criticize and celebrate her actions, she is exalted in the Bible for her devotion and as the great-grandmother of David.

Midrash views Ruth very positively, describing her as beautiful, modest, and virtuous. The Rabbis also link Ruth with other revered women, such as Sarah and Rebekah, furthering her portrayal as an exemplary biblical woman. Despite her mother-in-law’s suspicion about the circumstances of her conversion, the midrash clarifies that Ruth converted based solely on her beliefs.

Betty Robbins is often heralded as the first female cantor – in fact, that honor goes to Julie Rosewald. However, Robbins was the first woman to be officially designated as cantor. The Board of Trustees at Temple Avodah in Oceanside, New York unanimously appointed Robbins as their cantor in 1955.

Rebekah is the second matriarch in Genesis and shares two problems with Sarah, the first matriarch: barrenness, and being passed off as her husband’s sister. But her story is more extensive; she is a dynamic character in a long narrative describing how she becomes Isaac’s wife. Her agency continues when she bears twins and secures the birthright for her favored son.

Rebekah, one of the four Matriarchs, is characterized by the Rabbis as a prophet and a righteous woman. The midrash transforms Rebekah from an individual character with a personal story into a symbol of the realization of God’s promise to Abraham.

Sheba, despite the mystery of her origins, presents us with a valid memory of women who managed to carve out high-ranking positions for themselves in worlds dominated by men. An independent woman ruling a fabulously wealthy Arabian or African kingdom to the south of Judah, this unnamed queen appears in one of the many stories emphasizing the grandeur of Solomon’s court and his international reputation for extraordinary wisdom.

The younger daughter of Laban and wife of Jacob, Rachel is the mother of Joseph and Benjamin, who become two of the twelve tribes of Israel (Gen 35:24; 46:15–18). Rachel, who died young, becomes an image of tragic womanhood. After the biblical period, “Mother Rachel” continued to be celebrated as a powerful intercessor for the people of Israel.

The midrash tells the story of how the Queen of Sheba traveled to meet King Solomon and witness his wisdom, posing several scenarios and riddles to test him. After being impressed by his answers, she commits herself to God and converts.

Rachel is depicted in the Torah as Jacob’s beautiful and beloved wife. The midrash portrays Rachel as a prophetess, and her statements and the names she gave her sons contain allusions to the future. Rachel’s merit continued to aid Israel even many years after her demise.

The second wife to Elkanah in the Hannah narrative, Peninnah is unloved—hence hated—but fertile. She represents a woman who accepts social paradigms without examining them, thus acting out the type of jealousy between co-wives known from the matriarchal texts of Genesis.

The narrative of Peninnah centers around her interactions with Hannah, as both women were married to Elkanah. Different midrashic traditions tell stories of how Peninnah treated Hannah, most portraying Peninnah as the antagonist. Peninnah is shown irritating Hannah, although some midrashim argue that Peninnah’s actions were a result of her feeling like the least favorite wife.