Religion

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Reform rabbis debate women's ordination

June 30, 1922

On June 29, 1922, the Central Conference of American Rabbis (CCAR), the Reform movement's professional organization, meeting in Cape May, N.J., debated a resolution declaring that "women cannot jus

Sally Priesand ordained as first American woman rabbi

June 3, 1972

Sally Priesand made history on June 3, 1972, when she was ordained by Hebrew Union College-Jewish Institute of Religion (HUC-JIR), becoming the first female rabbi in American history and the first

Angela Warnick Buchdahl is invested as first Asian-American cantor

May 16, 1999

Buchdahl became the first Asian American cantor, and just two years later, made history again by becoming the first Asian American rabbi.

Sandy Sasso ordained as first female Reconstructionist rabbi

May 19, 1974

Sandy Eisenberg Sasso became the first female Reconstructionist rabbi when she was ordained by the Reconstructionist Rabbinical College (RRC) in Philadelphia, on May 19, 1974.

Amy Eilberg Ordained as First Female Conservative Rabbi

May 12, 1985
Amy Eilberg became the first woman ordained as a Conservative Rabbi at the Jewish Theological Seminary's commencement exercises in New York City.

Jewish women's advocate Esther Ruskay is featured speaker at NCJW New York launch

May 9, 1894
An advocate for both women and traditional Jewish practice, Esther Ruskay spoke on "The Revival of Judaism" at the founding meeting of the New York section of the National Council of Jewish Women.

Mayyim Hayyim, a progressive community mikveh, opens

May 14, 2004
Innovative community mikveh and education center in Newton, Massachusetts, gives new meaning to ancient ritual

Reform Judaism leader Jane Evans argues for ordination of women rabbis

April 29, 1957

On April 29, 1957, Jane Evans spoke to 1,000 delegates in favor of ordaining women rabbis at a biennial general assembly meeting of the Union of American Hebrew Congregations (UAHC) – renamed

First North American synagogue building dedicated with a traditional women's gallery

April 8, 1730

On April 8, 1730, Jews in New York City dedicated the first building in North America constructed specifically as a synagogue.

Rabbi Janet Marder becomes president of Central Conference of American Rabbis (CCAR)

March 26, 2003

When Rabbi Janet Marder was named president of the Reform Movement's Central Conference of American Rabbis (CCAR) on March 26, 2003, she became the first woman to lead a major rabbinical organizati

Ezrat Nashim presents manifesto for women's equality to Conservative rabbis

March 14, 1972

A small New York study group, founded in 1971 to study the status of women in Judaism, presented Conservative rabbis with a manifesto for change at the Rabbinical Assembly convention on March 14, 1

Creation of New York Female Hebrew Benevolent Society

March 15, 1820

The women of Shearith Israel synagogue in New York, led by Richa Levy, established the Female Hebrew Benevolent Society.

Judith Kaplan Celebrates First American Bat Mitzvah Ceremony

March 18, 1922

Judith Kaplan, at age 12, became the first American to celebrate a Bat Mitzvah on March 18, 1922.

The New York Times reports on naming ceremonies for Jewish girls

March 14, 1977

Noting that the new Reform Jewish prayerbook, published in February 1977, included a naming ceremony for baby girls for the first time, and that Ezrat Nashim a small feminist activist collective, was about to publish a booklet entitled “Blessing the Birth of a Daughter: Jewish Naming Ceremonies for Girls,” the New York Times reported on March 14, 1977, that such ceremonies were becoming common in all branches of Judaism.

Rachel Adler receives National Jewish Book Award

March 11, 1999

Rachel Adler was awarded the National Jewish Book Award for Jewish Thought on March 11, 1999.

Rabbi Ellen Weinberg Dreyfus installed as president of the Central Conference of American Rabbis

February 28, 2009

On February 28, 2009, Rabbi Ellen Weinberg Dreyfus was installed as president of the Central Conference of American Rabbis (CCAR), the world's oldest and largest group of Jewish clergy, founded in

Lynn Gottlieb publishes "She Who Dwells Within"

March 3, 1995

Rabbi Lynn Gottlieb's She Who Dwells Within, which she describes as "a practical guide to nonsexist Judaism," was published on March 3, 1995.

First Conference on Feminism and Orthodoxy is held

February 16, 1997

The first Conference on Feminism and Orthodoxy took place in New York City on February 16-17, 1997, with the theme "Exploring the Impact of Feminist Values on Traditional Jewish Women's Lives." A s

Hannah Arendt's "Eichmann in Jerusalem" appears in "The New Yorker"

February 16, 1963

When Hannah Arendt published her first article about Adolf Eichmann's war crimes trial in The New Yorker in its February 16, 1963 issue, s

Creation of Women's League of the United Synagogue

January 21, 1918

Five years to the day after the creation of the National Federation of Temple Sisterhoods, Conservative synagogue siste

Creation of the National Federation of Temple Sisterhoods

January 21, 1913

On January 21, 1913, 156 women from 52 congregations around the country met in Cincinnati, Ohio, under the leadership of Carrie Obendorfer Simon, to create the National Federation of Temple Sisterhoods (NFTS).

Women of Faith conference convened

January 11, 1984

Religious women of many backgrounds gathered on January 11, 1984 for a Women of Faith conference at Marymount College (now Marymount University) in Virginia.

Oranges, Miriam's Cup, and Other Passover Rituals

Jordan Namerow

Passover is next week. How did that happen?! I haven't even begun to prepare, but was reminded that I better get on the ball after reading the opinion piece "Raising Cups, Dropping Oranges" by Aurora Mendelsohn in the Forward. Mendelsohn discusses the ways in which her Seder's feminist rituals have changed over the past decade: Miriam's Cup has endured while the orange on the Seder plate has disappeared.

Topics: Passover, Ritual

Ze'enah U-Re'enah

The Ze’enah u-Re’enah is a Yiddish compilation of the Torah and Haftarot, among other sources. The oldest surviving version was published in the early seventeenth century, and subsequent editions show the evolution of Yiddish language over the next several centuries. The Ze’enah u-Re’enah came to be used as a fundamental text for women within Ashkenazi communities, where the work was universally popular.

Yemen and the Yishuv

Yemenite women proved to be stable and resourceful, both in Yemen where tradition reigned, and also after immigration to Erez Israel and New York, facing changes and challenges in turbulent times. They adapted to changing economic, social, and communal conditions, acculturated in language skills and organizational life, and were instrumental in bringing up their daughters and sons to successfully integrate into the new worlds.

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