Barbara Berman Dobkin is the pre-eminent Jewish feminist philanthropist of the end of the twentieth and beginning of the twenty-first century. Her vision, dedication, and philanthropic generosity have transformed the landscape of Jewish women’s organizations and funding in both North America and Israel.

Helen Miller Dalsheimer was a leader in the Jewish community, both nationally and in her native Baltimore. She had a distinguished career as a volunteer, helping lead organizations such as the National Federation of Temple Sisterhoods and the Women’s Hospital of Baltimore.

Jewish women in colonial America led varied lives, with some occupying traditional roles as mothers and wives and others remaining single. Some ran their own businesses and others worked as servants for Jews with more money. Both in and out of the synagogue, women played a crucial role in early American Jewish communities.

The Clara de Hirsch Home for Working Girls was established in May 1897 to provide housing, occupational training, and community to mostly poor and immigrant young women in New York City.

As part of the Black-Jewish civil rights alliance and rooted in twentieth-century political, cultural and gender dynamics, Jewish women’s activism took many forms. Jewish women contributed as professionals, through Jewish and women’s organizations, and as foot soldiers in the movement’s nonviolent direct action organizations such as CORE (the Congress of Racial Equality) and SNCC (the Student Nonviolent Coordinating Committee).

During the Nazi regime, the political participation of the League of Jewish Women in the affairs of the Jewish self-help organization the Reichsvertretung was initially unwelcomed by male leaders, despite the fact that women attended its meetings. Following the dissolution of the League in 1938, four of its members created their own network in order to present a united front for Jewish women’s interests and continued to participate in important functions of the Reichsvertretung.

The positive aspect of the Canadian mosaic has been a strong Jewish community (and other communities) which nurtured traditional ethnic and religious values and benefited from the talent and energy of women and men restrained from participation in the broader society. The negative aspect has included considerable antisemitism and, especially for women, the sometimes stifling narrowness and conservatism of the community which inhibited creative and exceptional people from charting their own individual paths.

As a lawyer, Helen Lehman Buttenwieser fought to protect children in the foster care system. Throughout her life in the law she served as an important role model for many women attorneys.

Sandra (Sandy) Brown, an outstanding leader of the Toronto Jewish community at the turn of the twenty-first century, is one of the most influential and effective leaders of Toronto Jewry, highly regarded as a person of extraordinarily broad experience, unfailing fairness and commitment, and unusually deep knowledge of education.

Saidye Rosner Bronfman was a first-generation Canadian who used her wealth to benefit numerous Canadian Jewish organizations and philanthropies. Beginning in 1929, she served as the president of Montreal’s Young Women’s Hebrew Association for six years. In 1943 she was recognized by the British Empire for her philanthropic contributions to the war effort.

A riveting public speaker, masterful politician, skilled organizer, and administrator, Fanny Fligelman Brin, who served two terms as president of the National Council of Jewish Women, from 1932 to 1938, is best remembered for her work on behalf of world peace during the interwar years.

Brazil is home to the second largest Jewish community in South America. Jewish women played important roles in the absorption of Jewish immigrants from Europe, the Middle East, and North Africa, and also made important contributions to Brazilian intellectual and artistic life.

As president of the National Council of Jewish Women, Rose Brenner focused on inclusion of people who were often marginalized—the deaf, the blind, and those isolated in rural areas.