Activist, agitator, proud Brooklynite, feminist, lesbian, socialist, wit, wife, cherished friend and relative. Vicki Levins Gabriner was articulate, principled, often ahead of her times.
As word spread about what we were trying to do, a number of students told us they were in support of a GSA and would definitely participate if we succeeded in creating it.
Rich once said, “In a time of frontal assaults both on language and on human solidarity, poetry can remind us of all we are in danger of losing–disturb us, embolden us out of resignation.” In other words, poetry has the power to express the things that unite us all as humans and can inspire us to work together toward a common goal.
“Madonna, Rihanna, Ilana!” That’s just one of the many unique jingles enthusiastically sung by none other than the ultimate feminist, Jewess, and queen: Ilana Wexler. Wexler, the fictional character from Comedy Central’s hit series Broad City, embodies every aspect of what it means to be a badass, world-changing, intersectional feminist.
Beck’s acknowledgment that Jewish lesbians had a unique struggle for acceptance and belonging in the feminist, lesbian, and Jewish communities was a radical move. She fought for more recognition and validation by feminist activists and lesbian activists, who she felt did not take her work seriously.
I want to be in a world where all those around me get to not just exist, but fully live. I want to raise my children in an environment that allows folks to breathe deeply, function without fear, and be who they truly are. But it takes more than just wanting.
Every Tuesday in the cramped living room of the Beacon Hill Friends House, I transform into someone who’s not only their equal but their mentor, their advisor, their trainer, and their coach. Every Tuesday, I’m not some powerless queer kid scared at the state of the world, but a powerful Jewish organizer with the ability to engage dozens of people in our movement.
As a Jewish feminist, I have a particular obligation to fight alongside my transgender siblings as their rights are threatened at the state and national level.
Working with organizations in California and beyond, Ilana Kaufman has drawn on her personal experience as a queer Jewish woman of color to advocate for diversity and inclusivity.
Religion isn’t always easy. I often like to pretend it is—buzzwords like “interfaith” and “pluralism” pervade my discussions about faith. But every now and again, I’m reminded that the history of my faith is not easy. Judaism was, in fact, built on questions. How do I find support as a woman from a faith founded on patriarchal texts? How do I reconcile ancient laws with a modern identity of queerness?
Enid Shapiro lived tikkun olam. She was an early feminist, a devoted Jew, an unceasing learner, and she made a difference in countless people’s lives through her devotion to repair the world and her commitment to kindness and care that came from a place of profound integrity.
As both one of the first women and one of the first openly gay rabbis to be ordained in Britain, Elli Tikvah Sarah has shattered assumptions about what it means to be part of—and to lead—the Jewish community.
As a rabbi serving the oldest LGBT synagogue in Los Angeles, Lisa Edwards has worked for decades to make the Jewish community a more welcoming place for gays, lesbians, and transgender Jews.
Amy Bernstein has used her position as rabbi of one of the largest Reconstructionist synagogues in the country to create the kind of welcoming community that she longed for at an earlier age.
At JWA, we believe that history is not only about the past; it is about the present. The events of the past year have made us more keenly aware than ever that we’re living through history in the making. And not just witnessing it—we are part of it, makers of history with each action we take.
As both one of the first women and one of the first openly gay rabbis to be ordained in Britain, Elli Tikvah Sarah has profoundly reshaped the liberal Jewish community of Britain.
As a lesbian rabbi serving an LGBT congregation during a period that has spanned the AIDS crisis and the legalization of gay marriage, Rabbi Lisa Edwards has spent decades working to make the Jewish community a more welcoming place for gays, lesbians, and transgender Jews.
As leader of one of the largest Reconstructionist synagogues in the country, Rabbi Amy Bernstein has worked to create the welcoming community for others that she had longed for at an earlier age.
Although she made her Broadway debut with Indecent in 2016, playwright Paula Vogel has long been hailed for her unflinching exploration of taboo topics, from the AIDS crisis to child abuse.
Let’s be honest: the Fourth of July is a fun holiday, what with the hamburgers, the watermelons, the fireworks, and the summer camps, but I’m guessing that many of us are not super enthused about celebrating the land of the free and the home of the brave this year, given the current garbage fire of American politics and the dark truths that said garbage fire has revealed about the priorities and mores of our nation.
Two years ago to the month, I read Stone Butch Blues for the first time. Leslie Feinberg had made previous appearances in my life, distant traces of hir legacy filtering through references in other books and news of hir death months prior, but it wasn’t until May/June 2015 that I finally sank into Feinberg’s oeuvre and felt the force of hir most famous book.
Rabbi Emily Mathis always seems to know the right thing to say. I remember being a little girl looking up at her on the Bimah during Friday night services, and wondering how she produced such beautiful and meaningful speech. I had the opportunity to speak with her recently, and I found myself wondering how she was able to answer so many of my questions before I had even asked them.
“Torah Judaism does not support abortion, Torah Judaism does not support same-sex marriage,” right-wing pundit Ben Shapiro explained with a confident smirk to a cheering audience of Yeshiva University students. I expect it’s a lot easier to blindly subscribe to one binary view on what is seen as one of the most enigmatic documents in existence, rather than to actively engage with this foundational text, and question its claims.
The march had originally anticipated 25,000 participants, and by Friday, more than 105,000 had registered. Most people there, like me, had not, so the crowd was mind-bogglingly huge.
