Judith Rosenbaum interviewed Denise Khaitman Schorr on June 14, 2000, in Natick, Massachusetts for the Women Who Dared Oral History Project. Schorr talks about her childhood in Paris, experiencing growing antisemitism and the Nazi occupation, joining the resistance, working as a social worker after liberation, immigrating to the USA, and her ongoing efforts to share her story and educate others.

Roz Bornstein interviewed Louise Azose on April 18 and May 26, 2001, in Seattle, Washington, as part of the Weaving Women's Words Oral History Project. A Sephardic Jew from Turkey, Azose shares her immigration experience, family life, involvement in her synagogue, traditional cooking, cultural customs, the challenges of separation from her family, raising her children during World War II, the role of singing in her family, and her travels.

Ann Zinn Buffum and Sandra Stillman Gartner interviewed June Salander on June 29, 2005, in Rutland, Vermont, as part of DAVAR’s Vermont Jewish Women’s Oral History Project. Salander recalls her immigration to the United States from Poland as a young girl, settling in Harlem, attending Hebrew School, and her active life as a Red Cross volunteer, Hebrew School teacher, real estate broker, and baker, culminating in her Bat Mitzvah at age 89.

Deborah Ross interviewed Joan Nathan on July 12, 2011, in Washington, DC, as part of the Washington D.C. Stories Oral History Project. Nathan reflects on the significance of food to Jewish life, as she recounts her career as a cookbook author, cultural historian, and food writer who combines recipes with stories to educate about Jewish life, tradition, and history.

Rosalind Hinton interviewed Jackie Gothard on September 20, 2006, in Metairie, Louisiana, as part of Katrina's Jewish Voices Oral History Project. Gothard shares her experiences growing up as an orthodox Jew in New Orleans, the destruction of Beth Israel synagogue during Hurricane Katrina, her efforts to restore the synagogue and reassemble the congregation, and her reflections on gender and Southern politics in the Orthodox community.