The blogosphere and my inbox, have been buzzing with response to former Portfolio editor Joanne Lipman’s rather bizarre piece on modern womanhood in The New York Times, “The Mismeasure of Woman,” which has spent several days floating around on the paper’s most e-mailed list. I’m going to have to echo Jezebel’s Anna N. by saying that I was actually with Lipman throughout much of her critique — until the end when she started listing a rather motley group of prescriptions for the Woman Problem.

Okay, so October is host to Breast Cancer Awareness Month, Domestic Violence Awareness Month, Love Your Body Day, Fat Talk Free Week, AND GLBT History Month?  This is a seriously busy month!

GLBT History Month chooses 31 GLBT icons to highlight, one for each day of the month.  This year, three Jewesses are included in the list! 

We are in big trouble.  When I started reading about the healthcare reform battle, I was angry.  Now that the Senate panel has rejected the public option, and Obama has declined to stand up for reproductive rights, I am getting scared. The more I read, the more I started to realize that there is a larger problem underlying this debate.  There is something fundamentally wrong with the way people think about women's bodies and the healthcare they require.  While reproductive healthcare is absolutely critical to the general health of every woman, every family and every community, it is considered separately, almost as if it were elective, in the greater discussion of healthcare reform.

The results of a General Social Survey, which has been tracking American’s happiness since 1972, have surprised and confused us with their finding that women are growing increasingly unhappy over time.

Naomi Wolf — the feminist Jewish author of the bestselling landmark book, “The Beauty Myth,” which brazenly exposes how the multi-billion dollar beauty industry manipulates women’s entire sense of self — is gorgeous. For two decades now, the brilliant and outspoken Wolf has decried cosmetics, plastic-surgery and hair removal businesses while appearing, let’s just say, well made-up.

On Monday, President Obama announced his nomination for Commissioner of the Equal Employment Opportunity Commission, and I couldn't be happier about his pick: Chai Feldblum, Professor of Law at Georgetown, who also happens to be an out Jewish lesbian.

Inglourious Basterds has been called the "ultimate Jewish revenge fantasy," in every review and blog post I have seen.  I am not interested in adding my two cents to the debate about whether revenge fantasies are "good for the Jews" or "bad for the Jews."  Instead, I would like to offer a different angle on the film. 

Last week I wrote about the deficit of "kick-ass Jewish women" in film, and Sylvia suggested that Shoshana of Inglourious Basterds fit the bill.  Now that I've seen the movie, I completely agree.  The true hero of Inglourious Basterds is the heroine: Shoshana Dreyfus, a kick-ass Jewish feminist.

In (belated) honor of Labor Day and the start of the new school year, I want to call your attention to a set of lesson plans on labor activism and communal responsibility. The lessons are based on a speech given by Rose Schneiderman, a Jewish immigrant activist, lifelong advocate for the rights of workers and of women, and powerful orator.

Last week, hundreds of people attended the wake of Eunice Kennedy Shriver, who was instrumental in founding the Special Olympics.  Shriver, who passed away August 11, 2009, leaves behind a legacy of activism for the rights and dignity of the mentally disabled. 

In reading the coverage of Shriver's passing, I couldn't help but notice the parallels between her story and the story of Isabelle Charlotte Weinstein Goldenson, a disability rights activist and co-founder of United Cerebral Palsy, who passed away in 2005. 

Recently, JWA hosted a fascinating webinar with Dr.Keren McGinity on "Gender Matters: a New Framework for Understanding Jewish Intermarriage Over Time." Keren is the author of Still Jewish: A History of Women and Intermarriage in America, and is the Mandell L. Berman Postdoctoral Research Fellow in Contemporary American Jewish Life at the University of Michigan's Frankel Center for Judaic Studies.

Today would have been the 102 birthday of Frida Kahlo, the painter famous for her striking self-portraits and her marriage to Diego Rivera (not to mention her impressive eyebrows). Though she came to be known for her representations of Mexican life and was, in fact, referred to as La Mexicana -- the quintessential Mexican woman -- her work often explored issues of identity and its hybridity, informed by her own experience as the daughter of a German Jewish immigrant father and a Mexican Catholic mother.

Here we are, poised on the edge of a "holiday weekend" in which we celebrate America's independence through those ever-meaningful traditions of barbeque, fireworks, and shopping sales.

The wee hours of June 28, 1969, began with a routine enough event: a police raid on the Stonewall Inn, a Greenwich Village gay bar owned by the mafia (as nearly all gay bars were at the time, since bars that catered to homosexuals were usually denied a liquor license, and only mob-owned bars could afford to pay off the police so that they could operate without a license). The cops entered with their usual intentions: to check id cards and arrest those found to be cross-dressing. 

In honor of Pride month (and a relatively calm and safe Pride Parade in Jerusalem today - yay!), I'm posting our latest podcast: LGBT activist Shulamit Izen describing her experience coming out at a Jewish high school and creating the first ever Gay-Straight Alliance at a Jewish School. I had the privilege of being Shula's teacher at the New Jewish High School during the events she describes, and I learned a lot from her about pride and integrity.

As April comes to a close and as we kick off Jewish American Heritage Month in May, we're featuring an oral history clip of Rita Arditti as our podcast of the month. With her lilting Spanish-accented English, Arditti's voice is striking, as her journey is unique - perhaps one that many of us don't immediately associate with Jewish American heritage.