As I familiarized myself with Emma Goldman's work, I realized that anarcho-feminist philosophy is so potent because both movements share the same goals.

As last year's election came and went and my disillusionment peaked, I recalled all of the Jewish women who fought to get the right to vote.

The Star of David and its history helps me understand the different layers of my Jewish identity; the symbol represents the different cultures we’ve embraced as part of the diaspora.

I'm no more or less Jewish than I'm Asian, queer, or just me. And so, when the world asks me, "What are you?" I say, "I am a Jew."

The woman who helped me onto the benches that day at the Western Wall helped me to begin to find my voice.

I’m the daughter of an immigrant family, and nothing appealed to my Soviet Jewish family more than the idea of invisibility.

As I look back on my Jewish feminist foremothers and their respective activist efforts, I see many parallels with Michelle Wu’s work on the Orange Line in Boston.

Mira Eras describes how a charoset bowl passed through generations of women in her family keeps her feeling connected to her mother's love for holiday traditions.

I decided that I, a thirteen year old, would convince the rabbi of my synagogue to change a rule no one else had successfully challenged.

There's a difference between being tolerated and being wanted and, for me, wearing a tallit proves that I’m wanted in the Jewish world.

"The mezuzah represents my identity as a Jewish feminist because of its emphasis on the act of welcoming."

The Posen Library shares an eighteenth century amulet to protect pregnant women and newborn children.