Raised as a kibbutznik and taught that music was frivolous, Chaya Arbel only began pursuing a musical career in her forties, but she went on to become one of Israel’s great modern composers. She was active in music education for several decades and gained general recognition as a composer in her seventies.

Diane Arbus changed how the world looks at photographs and how photographs look at the world. Arbus sought out unconventional subjects such as Coney Island freak shows and gay bars, launching her solo career with a first photo essay for Esquire. For many years she remained a cult figure, and it was not until the 1980s that her work came to be generally accepted.

Over the course of the twentieth century, Jewish educational opportunities expanded for girls and teaching as an occupation became a possibility for Jewish women in Argentina. The 1920s saw the first female teachers in Jewish schools, and by the end of the 1950s, seventy percent of teachers were locally-trained women.

After surviving the Holocaust and immigrating to Palestine, Yehudit Arnon played an influential role in shaping modern dance in Israel. In 1948 Arnon and her husband helped to smuggle more than 100 orphaned children to Palestine and settled in Kibbutz Ga'aton, where she founded the  Kibbutz Contemporary Dance Company. 

Margaret Gene Arnstein was a principal architect of the American nursing profession. Her belief that nurses should be involved in health policy and research helped transform her profession. Renowned for her work in public health, Arnstein also advanced nursing education and research.

Jewish women assimilating into a changing American society across the twentieth century navigated often conflicting gender roles. As they strove to achieve upward social mobility, they adapted Jewish assumptions of what women, especially married women, should do to accommodate American norms for middle class women. Their collective accomplishments registered in political activism, organizational creativity, strong support for feminism, religious innovation, and educational achievement in the face of antisemitism, stereotypes, and denigration.

Liliane Atlan (1932-2011) was a post-World War II French Jewish writer whose stylistically innovative plays, poetry, and narratives represent themes rooted in Jewish tradition. In a literary world shattered by the reality of the death camps, Atlan questions Messianic faith, patriarchal values, and humanistic philosophy.

The first Jewish women, like the first Jewish men, arrived in Australia on the very first day of European settlement in 1788. Those convict pioneers were followed by free settlers who made Jewish communal and congregational life viable and helped to develop the vast continent. Jewish women have made significant contributions to Australia's national story.

Babatha, daughter of Shim’on, a Jewish landowner who lived in Roman Arabia, owned a document archive found in a cave in the Judaean desert. Babatha’s archive is an extremely important resource for many issues, especially on the question of Jewish women’s legal position in Greco-Roman Palestine during the second century CE.

Elisabeth Badinter is one of France’s most prominent and controversial philosophers. Among her most important contributions figure her numerous writings about feminism and gender relations, which emphasize the importance of “equality through resemblance,” as well as her historical works on the Enlightenment.

Bais Yaakov is a network of schools and youth movements for Orthodox girls, which was founded in Krakow, Poland, in 1917 and grew into a system of hundreds of schools in Poland and beyond. It quickly rebuilt after the Holocaust and thrives today in Orthodox communities around the world.