Elissa Rhaïs’s novels and short stories, set in her native Algeria, were a great success among readers of the années folles of the 1920s and were praised by critics who admired her acute perception of the Muslim soul. She portrayed the lives of passionate and independent North African women, breaking the prevailing stereotypes of the colonial times.

Laura Riding, also known as Laura Riding Jackson, was an unconventional poet and critic who is credited with helping shape modern poetry.

Elise Richter could not pursue a university degree until she was in her 30s, when she became part of the first group of women to study at the University of Vienna. She received doctoral and post-doctoral degrees and subsequently taught classes on various Romance languages while publishing extensively, making important contributions to the field of historical and comparative linguistics.

Sarah Reisen was both a gifted Yiddish writer in her own right and a respected translator of great literature into Yiddish for children and adults. Recognized by contemporaries for her humane literary sensibility, she brought to Yiddish literature not only her own creative works but also her translations, which introduced readers of all ages to world literature.

Israeli poet Dahlia Ravikovitch (1936-2005) is one of the most significant figures in modern Hebrew literature and poetry, best known for her ground-breaking feminist poetry and for her political involvement.

The "founding mother" of modern Hebrew poetry by women, Rahel Bluwstein achieved in death the status of a national cultural icon. Rahel’s affiliation with the avant-garde group of Second Aliyah pioneers to pre-state Palestine, her dedication to Zionist ideals, and her agonizing death made her a beloved pioneering figure in Israel.

Puah Rakovsky dedicated her life to working towards the empowerment of Jews, particularly of Jewish women. She was a revolutionary woman, taking on important roles as an educator, translator, organizer of women, and an early socialist Zionist.

Nehamah Pukhachewsky’s writings advocated for Jewish women with a feminist confidence that resonates with readers to this day. Pukhachewsky immigrated from Lithuania to Palestine in 1889, actively participating in agriculture and women’s rights movements along with writing articles for Hebrew journals. She is remembered as one of the first modern Hebrew women prose writers.

Female Yishuv writers have often been ignored in discussions of Jewish literature from the period. As the sometimes-melancholy tone and escapist themes of their writing show, these women struggled to escape the margins in pre-state Palestine. Nonetheless, the works of these female writers offer important insights into the lives of Yishuv women and paved the way for contemporary women writers.

The first woman on the financial desk of a big-city newspaper and the first woman to break into the world of writing about finance, Sylvia Field Porter was a pioneering economist, columnist, and best-selling author. For over half a century, she educated the American consumer about money matters, empowering women to achieve economic independence.

Hortense Powdermaker explored the balance of involvement and detachment necessary for participant-observer fieldwork in cultural anthropology, stressing the ability to “step in and out of society.” Her secular Jewish identity was apparently a factor in learning this skill, exemplified in an academic career that included thirty years of college teaching and the writing of five major books based on widely diverse fieldwork studies.

One of California’s first Jewish educators, Mary Goldsmith Prag came to San Francisco as a young child during the Gold Rush. She became a religious and secular teacher, an administrator, a fighter for equal rights for women, and the mother of the first Jewish congresswoman, Florence Prag Kahn.

Crowned “the Poetess of Jerusalem” by Sholem Asch, Rikudah Potash wrote in Yiddish about the landscape of her beloved city and its diverse ethnic communities. She brought to Yiddish readers the rarely seen Middle Eastern Jewish woman. Potash’s Jerusalem, both the heavenly and the earthly, was a capacious universe that she inhabited, body and soul, for thirty years.