Writer and artist Berthe Bénichou-Aboulker was born in Oran, French Algeria, in 1886. She published a number of collections of poems and plays. After publishing her first play in 1933, she became the first woman writer to be published in Algeria.

Yokheved Bat-Miriam was part of a group of pioneering Hebrew women poets in the 1920s. Her poetry commemorates the religious and emotional lives of Jewish women and frequently focuses on women of the Bible who composed and/or recited poetry.

Born in Wilkomir, Lithuania, in 1925, the much-awarded Rivka Basman began writing poetry at an early age. She composed poetry during the Holocaust, and continued to publish books of lyrical poetry long after. Only late in life did she directly address her experiences during the Holocaust.

Ora Bat Chaim is a poet, painter, and concert manager who in her late 50s began a prolific music composition career. Bat Chaim was the manager of the Zavit Theater and composed over 400 pieces for musicians, plays, and movie soundtracks. Her music can be described as a reflection of Jewish mysticism, yoga, and universal principles of truthfulness, compassion, and tolerance.

In Hungary, Zsófia Balla is considered one of the greatest women poets. Her lyricism is mixed with grotesque playfulness along with fragmented, ironic, prose-like sequences. Due to her outspoken and down-to-earth character, she plays a large role in shaping contemporary Hungarian literature.

Rose Ausländer was an acclaimed German-language poet, whose poetry reflects her awe for the natural world, her experience during the Holocaust, her travels through Europe, and the close relationships she had with friends and family, particularly her mother. The bulk of Ausländer’s work was published after 1965, when she settled in Düsseldorf, Germany.

The first Jewish women, like the first Jewish men, arrived in Australia on the very first day of European settlement in 1788. Those convict pioneers were followed by free settlers who made Jewish communal and congregational life viable and helped to develop the vast continent. Jewish women have made significant contributions to Australia's national story.

Liliane Atlan (1932-2011) was a post-World War II French Jewish writer whose stylistically innovative plays, poetry, and narratives represent themes rooted in Jewish tradition. In a literary world shattered by the reality of the death camps, Atlan questions Messianic faith, patriarchal values, and humanistic philosophy.

Until recently all that was known about Devorà Ascarelli was available in a 1601 collection of mainly Italian translations of Hebrew liturgy for the Day of Atonement, Me’on Ha-Sho’alim. Now it is known that she was born Devorà Corcos to a prominent Roman Jewish family, most of whom, including many of her children, would convert, by force or voluntarily, to Catholicism. New information reveals that in Me’on Ha-Sho’alim, she transliterated the Italian translations of another author into Roman letters that could be read by more Jews.

Anglo-Jewish women writers have been active creators within the British literary arena since the late nineteenth and early twentieth century. The 1960s and 1970s saw the emergence of a number of Jewish female voices, although it was not until the 1990s that the works of Jewish women writers began to be recognized as part of the British literary canon. Anglo-Jewish women writers’ multifaceted perspectives are reflected in a literary production characterized by experimentation and fragmentation.

Anda Pinkerfeld-Amir was a Zionist poet, and author whose works reflected the tension between Judaism and feminism in the early twentieth century. In her youth, she was a member of Ha-Shomer ha-Za'ir in Poland, and in 1920 she immigrated to Palestine to write Hebrew verse. She is best remembered as a children’s writer who tackled complex topics with humor and compassion.