Women can add, and have historically added, so much to Jewish culture and faith; I wanted this to be reflected at my camp, starting with the prayer books we read from.

From activists like Rose Schneiderman in 1919 to activists today advocating for the paid leave section of the trillion-dollar infrastructure bill in Congress, we've been trying to change the system.

As an athletic Jewish feminist, is attacking an uncomfortable situation assertively, but quietly, an effective protest technique?

Through Joyce Antler’s writing, I can access the work of my foremothers on reproductive rights and can follow in their footsteps.

As I familiarized myself with Emma Goldman's work, I realized that anarcho-feminist philosophy is so potent because both movements share the same goals.

The woman who helped me onto the benches that day at the Western Wall helped me to begin to find my voice.

As I look back on my Jewish feminist foremothers and their respective activist efforts, I see many parallels with Michelle Wu’s work on the Orange Line in Boston.

Mira Eras describes how a charoset bowl passed through generations of women in her family keeps her feeling connected to her mother's love for holiday traditions.

I decided that I, a thirteen year old, would convince the rabbi of my synagogue to change a rule no one else had successfully challenged.

I’ve gathered that—to some—my presence as an openly Jewish, queer, feminist person is interpreted as a disruption that needs to be fixed.

When I stared down at my siddur for the first time, the one I would come to memorize, I ran my pudgy fingers over the fiery red woman featured on its glossy cover.

My camp shirts represent a timeline of my growth into a proud, strong Chinese and Jewish woman.