Sometimes when I’m speaking about my alma mater, Smith College, I’ll start with Gloria Steinem. Forget being the largest of the Seven Sister schools, or having the first women’s engineering program, or even the amazing education I received. For bragging rights, I go straight to fellow Smithie Ms. Steinem.

At its gala dinner on Tuesday, the National Council of Jewish Women will honor Sammie Moshenberg, Director of Washington Operations, for 30 years of service in NCJW’s Washington office.

 “When women talk about their accomplishments, it’s a signal to others to stop liking them,” said Rachel Sklar. “For men, success correlates with positive feelings. Women want to be well liked, they don’t want to rock the boat. We have to support our troublemakers.”

Back in the day (as we now say) when I was an undergraduate at a college that had been educating the country’s elite—all men, of course—for almost 350 years, the first ripples of Second Wave feminism were stirring things up outside the ivy covered walls. Inside, in a classroom filled entirely with women, an untenured (but well-published) female Senior Lecturer was teaching the institution’s first course on women’s history.

Best-selling author Judy Blume is among the Jewesses with attitude featured in “MAKERS: Women Who Make America,” the film that premieres on PBS tomorrow night.

For the past year, I’ve enjoyed paying regular visits to MAKERS.com, a growing online collection of video interviews with an impressive array of women who have made a mark on the last half century of American history.

A few weeks ago, on the Sunday before Martin Luther King, Jr. Day, I posed a question to the students in my class on "Jews and the Civil Rights Movement": "If you could plan a Jewish commemoration for Martin Luther King, Jr. Day, what would it be? Who would be the audience? What would you do? Why should Jews, as Jews and in Jewish communities, commemorate this holiday?"

This piece was inspired by a webinar on “Jews and the Civil Rights Movement” presented by the Jewish Women's Archive in collaboration with AVODAH as part of the AVODAH Alumni network’s distance learning program. It  was originally posted on AVODAH's blog on February 5, 2013.

In 2009 I attended a workshop focused on Anti-racist organizing for white folks. The presentation allowed for self-reflection and next steps in our own organizing. At the end of the workshop, we were asked to share who our white social justice role models were. It was shocking, although not surprising, that the majority of the attendees shared that they did not have any white, social justice activists to look up to. I’ve been searching for my answer to this question ever since.

When do you become a woman? As in, someone that your friend or colleague actually refers to as a “woman.” It is is certainly not after your Bat Mitzvah (will get back to that later), nor is it when you graduate from high school, or even college.

It's January 2013 in Denver, Colorado. Things are going well. My children have settled easily into the school year in second grade and pre-K. Becker Impact started a challenging and particularly meaningful new project. Then, as part of that project, I interviewed a charismatic young lawyer who mentioned what first year associates now earn at New York City law firms. Plus bonus.

Not surprisingly, the 40th anniversary of Roe v. Wade kicked up a great deal of dust. In early January, Planned Parenthood announced that it will abandon the term "pro-choice" to describe people who believe abortion should be every woman's right; on January 25th, tens of thousands of  activists gathered on the Mall in Washington, D.C. for the annual Walk for Life. One of our regular guest bloggers, high school student Talia bat Pessi, shares her thoughts on the issue. 

“Being a diplomat is no career for a woman who wants to have a family,” said the consul.

“By the time you’re ready to get married he’ll be married,” said my mother.

“Don’t put off having children,” said the prominent professor.

On February 1, 1960, four black students in Greensboro, North Carolina, sat down at a race-segregated lunch counter in Woolworth’s and asked for service. When the waitress refused to serve them, they remained seated. This act of passive resistance launched a mass Civil Rights Movement involving tens of thousands of black southerners demanding equality and an end to the hideous system of racial segregation. I was a vocal music teacher in junior high school in the Lower East Side of Manhattan then, and not that much older than these students. Their courage and dignity in the face of constant violence fired my heart and mind.

Gerda Lerner, pioneer in women’s history, remarkable public intellectual, and life-long activist, died this week in Wisconsin at the age of 92. A member of JWA’s Academic Advisory Council, she was enthusiastic about our mission of chronicling and transmitting the history of Jewish women. No historian was more identified with the field of women’s history. Receiving her Ph.D. at the age of 46, she wrote a series of groundbreaking books in which she almost singlehandedly created a conceptual framework for the field.

As I prepare to leave my position as JWA’s Director of Public History after more than 12 years here, my mind keeps returning me back to the summer day in 2000 when I first stepped into the offices of the Jewish Women’s Archive. At the time, I was a disgruntled graduate student, disillusioned with life in the Ivory Tower and the academic study of women’s history. (Was a library really the best place to learn about women’s activism, I wondered?).

Equal pay for equal work—an all-too familiar demand. Last week the Forward published its annual survey of salaries in Jewish organizations, and yesterday the New York Times published a piece by Jessica Bennett calling on women to ramp up their negotiating skills.

How does the American Jewish woman navigate our male-dominated society in the twenty-first century? Jewish women have thousands of years of history to draw from to help make sense of and find our place. According to our ancestral Jewish tradition, women’s empowerment is central to bringing redemption for all humanity -- so let’s get to it!

I love guerilla feminism. And I love that this group of feminists from Baltimore used online guerilla feminism to critique Victoria's Secret and promote consent. And I’m not the only one who loves this stuff! I love the celebration of consent. I love the celebration of bodies. I love the way in which the campaign directly connects the concept of consent to our bodies—by putting it on underwear—showing that to touch my body, you need my consent.