It takes great courage to challenge authority when you’re a high school student. At that stage in your life, school comprises much of your world, and your relationship with school determines many aspects of your future. Although many school administrations might not encourage dissent, learning to stand up to injustice is as essential a skill for a young person to learn as calculus or chemistry. Of course, administrations are not the only unjust systems that teenagers typically encounter at school: it also takes great courage to stand up against the rigid social hierarchy that characterizes many student populations.

On November 1, 1961, 50,000 women in 60 cities across the United States walked out of their jobs and homes to protest nuclear proliferation.

Americans who oppose Trump could be forgiven for feeling some fatigue these days. Since the president took office in January, it seems that a day can’t go by without a news alert about another controversial appointment or executive order.

My activism takes the form of words. Words that tiptoe out of my mouth and gently push others on a path towards justice.  But increasingly I find myself not being able to speak. Why? Because being an activist is making me miserable.

I love student council. I’ve served on student councils since sixth grade. Contrary to what television says, student council races are rarely competitive. In fact, I’ve only been in one race where there was actually an opponent, and even then it was pretty clear who was going to win. My sophomore year in high school, three people ran for three spots each year so there wasn’t even voting. Still, we had to give speeches. 

I was a relatively passive preteen. I was stuck in this mentality that my life wasn’t really going to start until I was older, that everything until then was just filler. Looking back at it now, I can acknowledge the internalized adultism that clouded my perception of the world, but am still regretful of this period of stagnation in my life. 

As a child, I would play “school.” I would pretend to be the teacher, and my siblings and stuffed animals were my students. Although it was a curriculum based on Barbies and Legos, I was attracted early on to sharing my knowledge. It was rewarding to stand in front of the “class,” lecture, and ask questions. 

I grew up bilingual. From a young age, my parents, who are not Israeli, spoke to me in Hebrew because they felt it was an important skill to have. My ability to communicate with people outside of the English-speaking world has always felt like an incredible privilege. Although I love being able to find deeper meaning in the things I say through my dual-vocabulary, it’s the ability to share stories with people who otherwise wouldn’t be able to understand them, and the ability to hear theirs, that I find most important. 

As the news is flooded with reports of refugees fleeing Syria, we have found ourselves remembering a very different Syrian refugee crisis: the mass exodus of persecuted Jews from that country from the 1970s through 2001. I recently spoke with Judy Feld Carr, who arranged 3,228 of those rescues by forging passports, bribing officials, and arranging for individuals and families to be smuggled across the border. What’s amazing about her story is that Judy wasn’t a Special Forces commando or a human rights lawyer; she had no background in this type of work.

When I log on to the Volunteer Planner for helping at Berlin’s refugee centers I see the current tally of volunteers and hours worked: 18,000+ registered volunteers, 50,000+ hours worked. This makes me think of former President George H.W. Bush’s phrase “a thousand points of light.” Thousands in Germany are lighting the way towards a new life for thousands seeking asylum.

The Jewish Women’s Archive and the Jewish Women’s Foundation of New York are joining together to honor JWFNY’s fourteen Isha Koach honorees for this year. Each of these social entrepreneurs were shaped by experiences where abstract social or environmental problems suddenly became very concrete.

Lucy Kramer Cohen (1907-2007) was an advocate for Native Americans, and spent much of her career, along with her husband Felix, fighting for their rights. Felix was hired by President Franklin Roosevelt to draft what became the Indian Reorganization Act. Lucy was knowledgeable about Native American cultures and about economics, and she and Felix discussed how to reform the legal and economic opportunities for Native Americans. 

Galit Breen is a writer who works to combat body-shaming and create safe conversation spaces on the Internet. We chatted about cyberbullying, her new book, and how Judaism informs her activism. 

In Katrina’s Jewish Voices, JWA’s collection of video interviews with New Orleans women in the aftermath of Hurricane Katrina, Julie Wise Oreck discussed the extraordinary collaboration of the Jewish community to rebuild the city.

Can someone please tell me when taking advantage of women became an acceptable thing to do? Stories of assault on college campuses and towards so many people—as well as the overwhelming lack of prevention—give quite the impression that violence is an untouchable part of society. I’ve learned recently, though, that it doesn’t have to be.