Gertrude Weil was born in Goldsboro, North Carolina in 1879. Her father, an immigrant from Germany, was among the business and civic leaders of the community. At the age of 15, she was sent to Horace Mann High School in New York City. She went on to Smith College, where, in 1901, she became the first graduate from North Carolina.

Graphic Details: Confessional Comics by Jewish Women is the first museum exhibit to explore this unique niche of autobiographical storytelling by Jewish women. The touring exhibit, sponsored by The Forward, features the work of 18 Jewish women artists. The Jewish Women's Archive is interviewing each of the artists about their work and their experience as a female, Jewish graphic artist.

Her life offers evidence of the possibilities and limitations of women’s activism in the American labor movement.”

On March 25, 1911, in the span of 20 minutes, 146 people lost their lives to a fire that swept through one of New York’s largest garment shops. Almost all of the victims were young women, some literally just girls. Most who died were greenhorns, new immigrants, who didn’t know better or have any choice but to work there. Typically they worked with relatives or people from their hometowns (landsleit) who had recruited them. Two-thirds were Jewish; the other third were Italian and, of course, all who worked there were poor.

Lillian Wald was born in Cincinnati, OH in 1867. Like many German Jews, her parents had emigrated from Europe soon after the revolutions of 1848. Her father, an optical goods dealer, moved his family to Rochester, NY in 1878. The Walds valued culture as well as formal education. Lillian remembered her parents’ home as a place overflowing with books. She went to a school in Rochester that taught in French as well as English.

Emma Lazarus was born in 1849 to Moses and Esther Nathan Lazarus, descendants of the pioneering group of Spanish and Portuguese Jews who settled in New Amsterdam in the mid 1600s.

My grandmother, Anna Palevsky Shomsky, was born in Kobrin, the great, great granddaughter of the Kobriner Rebbi. Her family was well educated, wealthy and religious.

Born in Kovno, Lithuania, in 1890, Pauline Newman was barred from the local public school because she was Jewish. As a girl, her opportunities for a Jewish education were limited. Her father tutored well-to-do boys in Talmud; he eventually allowed her to attend Sunday classes, where she learned to read and write both Yiddish and Hebrew. The obstacles she faced in getting an education motivated her to fight for gender equality later in her life.

Born in Harlem in 1877, Belle Moskowitz (née Lindner) enjoyed a successful career as a reformer, settlement worker, and labor mediator before becoming a force in Democratic politics in the 1920s. A close advisor to New York governor and presidential candidate Alfred E. Smith, by the 1928 elections she was the most powerful woman in the Democratic Party.

Graphic Details: Confessional Comics by Jewish Women is the first museum exhibit to explore this unique niche of autobiographical storytelling by Jewish women. The touring exhibit, sponsored by The Forward, features the work of 18 Jewish women artists. The Jewish Women's Archive is interviewing each of the artists about their work and their experience as a female, Jewish graphic artist.

When Clara Lemlich was growing up in the Ukraine, her religious parents did not want their daughter learning Russian, the language of an antisemitic empire. But the strong minded girl was drawn to Russia’s literary masters—Tolstoy, Gorky, and Turgenev—and to the revolutionary literature being written in Russian. She took on odd jobs—sewing buttons, teaching folk songs, writing letters for illiterate women—to pay for Russian lessons and later for books she kept hidden from her family.

The first thing I thought when I read this article in Monday's New York Times was "How cool! All these women are scientists?!" What immediately followed was the thought "Too bad." Too bad I never knew that Winnie from the Wonder Years loves math. Too bad I never found out that Blossom totally digs science. Too bad I had no idea that Queen Amidala was a super science nerd in high school, or I might have found the Star Wars prequels more interesting.

Born in 1889, Bessie Abramowitz Hillman grew up in the Russian empire, in the city of Grodno, now part of Belarus. When she was 15, she immigrated to America “to escape a marriage broker,” she later said. She settled in Chicago, where she had distant relatives. She was soon involved in the fight for better wages and working conditions.

I think it’s safe to say that most of us are pretty sick of winter at this point and if you’re lucky enough to live in a place where you don’t really experience winter, I envy you. This time of year is the one I like the least because despite knowing that spring is almost here, it just can’t come soon enough. We got a small taste of spring in Montreal last week but that was just a tease and we have since fallen back into cold winter weather. Yet, the one good thing about this time of year is the abundance of citrus that’s available.

Born in 1882 into a devout Jewish family in Saven, Poland, Rose Schneiderman was raised from an early age to believe she was capable of doing anything a man could do. Her parents enrolled her in a Jewish school at the age of four. Two years later, the family moved to the city of Chelm so that Rose could attend a Russian public school and receive an excellent secular education.

Three years ago, my knowledge of my paternal grandmother, born Annie Sprinsock, was at best sketchy. A Russian-Jewish immigrant to New York City, she lived a tragically truncated life marked by recurrent bouts of melancholia until her death at the young age of 34 in 1929. My father, deeply pained by her untimely death, rarely spoke of her to my brother and me when we were children -- except to say that she had been at the Triangle Shirtwaist Factory on the day of the infamous fire.

Rakhel Peisoty, who later changed her name to Rose Pesotta, was born in 1896 in a Ukrainian railroad town that was then part of the Russian Empire. Even as a child, she had the passionate convictions that would guide her later life as a labor activist and anarchist. Rose’s older sister, who belonged to an underground anarchist group, encouraged her to read the works of social revolutionaries. Rose attended a school for girls that taught a standard Russian curriculum, while offering secret lessons in Jewish history and Hebrew.

Though we at JWA celebrate women’s history all year round, March brings us the great opportunity of Women’s History Month.

Graphic Details: Confessional Comics by Jewish Women, has been getting some great press and publicity at JWA lately – and on the Canadian and Toronto news scenes. I took the streetcar to West Queen West this past Sunday to check out the exhibit on its opening weekend. Curators Sarah Lightman and Michael Kaminer were both present, and a small but steady flow of visitors wandered through four rooms in an upstairs gallery at the Gladstone Hotel to see the installations featuring the work of new and established Jewish women artists.

Graphic Details: Confessional Comics by Jewish Women is the first museum exhibit to explore this unique niche of autobiographical storytelling by Jewish women. The touring exhibit, sponsored by The Forward, features the work of 18 Jewish women artists. The Jewish Women's Archive is interviewing each of the artists about their work and their experience as a female, Jewish graphic artist.