Why not see what would happen if we created visionary, feminist rock?

I am particularly nourished by the history of art, the history of the Jewish people, and by the unwritten history of women.

The hearings ripped open the subject of sexual harassment like some sort of long-festering sore.

‘Question Authority.’ Those two words did for me what the burning bush did for Moses: they changed my perception of reality.

It was too good a story to leave in a history book.

[W]hy are so many incredibly bright, talented, and capable teenagers developing these new, life threatening eating disorders?

Then younger feminists came along with an analysis that included all females—a revolution and not a reform—and it made sense of my own life.

In the 1970's, when I joined a feminist consciousness-raising group, I heard other women's stories. I recognized that I was not alone.

The histories of the women in the Bible were nothing if not those of women ferociously pioneering for the rights of females.

Anthony's home in Rochester—the centerpiece of this clip—remains a living symbol of the first stirrings of feminism in America.

This feminist disobedience, day after day, became a major story in the news, and by June we had secured an FDA warning to users of the Pill.

The cover of the first issue featured our artist's version of the Jewish superwoman, who managed to amalgamate almost all possible roles...

Standing on top of the world, with a true and equitable representation of its women, seemed a harmonious interchange between dreams and actions, work and belief.

When I decided to study for the rabbinate, I never thought much about being a pioneer, nor was it my intention to champion the rights of women. I just wanted to be a rabbi.

Our goal at Ms. was to make such lives visible, to honor women's work, and to expose the legal, economic, and social barriers that stand in the way of women's full humanity.

After evaluating the results of my anti-Semitism survey and writing the article for Ms., I saw the importance of being a public affirmative Jew.

B'not Esh has provided a model for how separatist feminist spaces can generate ideas and energy that spill over in to a larger community.

The poems in The Art of Blessing the Day were written over a 20-year period.

More than ever, I believe in a feminism that does not run from the full complexity of women's lives, from the vital differences between us as well as the connections that bind us.

Unfortunately, we made the same mistake that many feminists were to make in the ensuing years: we sought respectability at the expense of the inclusivity.

That mythical portal had been revealed exclusively to women at the '73 conference: now we'd partner with our brothers and walk through together.