Spirituality and Religious Life

Content type
Collection

Benjamin Aron Slonik

Benjamin Aron Slonik, a Polish rabbi and student of the Maharshal and Rema, was notable for his independent approach to halakha. His rulings often went against his colleagues, including on women’s halakhot.

Sheftall, Frances - still image [media]

Frances Hart Sheftall

Frances Hart Sheftall became something of a public figure during and after the Revolutionary War, in spite of her own intentions. When her husband and son were captured by the British, she managed to earn money and raise her family alone. Her letters offer a vivid glimpse of the turmoil of this defining moment of American history.

Seder Mitzvot Nashim

Seder Mitzvot Nashim refers to the genre of literature in Ashkenazic and Italian communities that explained the specifics of how women should observe the commandments that were particularly associated with them. This handbook was reprinted many times, most famously by Rabbi Benjamin Aron Slonik, whose 1585 version of Seder Mitzvot Nashim was a veritable best seller of the pre-modern age.

Samaritans of Nablus, 1900-1920, Women During Passover

Samaritan Sect

Samaritan liturgy featured women prominently and showed them in positions of power. However, there is a lack of women in the current Samaritan community, and any Samaritan women are subject to strict laws. Marriage between cousins is common, rules pertaining to divorce and adultery favor the man, and stringent laws surround ritual purity.
Nelly Leonie Sachs 1966

Nelly Leonie Sachs

In 1966 Nelly Sachs became the first German woman to win the Nobel Prize in Literature. After Sachs fled Berlin in 1940, her thirty-year exile in Sweden proved fertile ground for her poetry. She was motivated as a writer by her deep desire to bear witness to the victims of the Holocaust.

The Journey Continues: The MA'YAN Passover Haggadah, 2000

Feminist Jewish Ritual: An International Perspective

Beginning with the first bat mitzvah, Jewish women began adapting traditional ceremonies to focus on women and their experiences. Other rituals have been created for parts of the female life cycle such as menstruation or childbirth. However, there continues to be a lack of recognition of women in recently created holidays that are based on nationalist and Zionist beliefs.
Feminist Seder, 1991

Feminist Jewish Ritual: The United States

Ritual behavior is one of the fundamental pillars of Judaism, and of all religions, whose concern is precisely with ultimate meaning and purpose. Since the 1970s, Jewish feminists have gained access to male-identified rituals, developed a wide variety of new rituals, and feminized core male rituals.

a photo of fourteen people wearing prayer shawls

Reconstructionist Judaism in the United States

Reconstructionist Judaism was founded in America in the early twentieth century, inspired by the ideas of Mordecai Kaplan as well as modern and American influences. A fierce commitment to integrating democracy into Jewish life has ensured that, from its founding, Reconstructionism has been expansive around raising up the voices and experiences of women in Jewish religious life and leadership.
Sally Priesand, 1972

Reform Judaism in the United States

The 150-year history of organized Reform Judaism in the United States has been marked by a continuous adjustment to roles and expectations for women in Judaism that, in many ways, has been the movement’s signature defining feature. The Reform Movement has been a pioneer in forwarding women’s public engagement and leadership as Jews. At the same time, those advances have often been accompanied by experiences of exclusion and discrimination that have, at times, belied the movement’s rhetorical embrace of equality.
Woodcut of Rashi

Rashi

The medieval commentator Rashi, through his commentary and halakhic works, was an advocate for improving the status of women, introducing innovative exegesis to support his views. His followers, the Tosafists, would continue to innovate and support Jewish women.

Sally Priesand at Hebrew Union College with Rabbinical Students

Sally Jane Priesand

On June 3, 1972, when Cincinnati’s Hebrew Union College-Jewish Institute of Religion ordained Sally Jane Priesand rabbi, she became the first woman in America to become a rabbi and the first in the world ordained by a rabbinical seminary.

Post-Biblical and Rabbinic Women

IIn antiquity, the treatment of women drew from patriarchal biblical traditions. Despite a few notable exceptions, women had minimal legal rights but were active participants in alternative Jewish sects and could hold office. As rabbinic material was codified, control over women increased, although the literature was not exclusively restrictive towards women.

Poland: Early Modern (1500-1795)

Polish Jewish Women played a complex role in their society and culture during the early Modern Period. This role was usually gender segregated, but upon a closer look, was more gender flexible than one might think.

Cynthia Ozick

Poetry in the United States

The contributions of Jewish women poets to American literary history and political activism, as well as to the enrichment of Jewish culture and practice, are astounding. Many Jewish women poets write with a strong sense of social responsibility and a desire to create poetry that can shape reality, drawing on the Jewish teachings of  tikkun olam.
Old Yishuv, People Praying at the Western Wall

Old Yishuv: Palestine at the End of the Ottoman Period

Women of the Old Yishuv saw their immigration to the Holy Land as serving spiritual sanctification at the expense of material suffering. Jewish women lived restricted lives as the result of child marriage, high infant mortality rates, and being confined to the domestic sphere in the Old Yishuv.
Anne Frank

Modern Netherlands

Like Jewish women everywhere, Dutch Jewish women struggled with issues of assimilation, emancipation, and equality as both Jews and women. This article summarizes the conditions and challenges facing Jewish women in the Netherlands and the paths to progress and change they sought—education, work, activism, and literature, among others—from the nineteenth century to the present, including after the particular decimation of Dutch Jewry during the Holocaust.

Nahat Ruah Le-Nashim (Women's Spiritual Satisfaction)

Jewish law presents the concept of Nahat Ruah Le-Nashim as the legal basis for granting women the option to perform commandments from which they are exempt, thereby bringing them spiritual satisfaction.

The Jewish Family in Early Twentieth-Century United States

As poor Jewish immigrant families poured into the United States in the late nineteenth and early twentieth centuries, concerned social workers, rabbis, sisterhood presidents and journalists sounded an alarm about the state of the Jewish family. Women often bore the blame for what was seen as the weakening of the Jewish home, and communal organizations devoted much attention to strengthening the Jewish family.

Deborah Marcus Melamed

Deborah Marcus Melamed encouraged Jewish women to form their own relationship with Jewish practice through her 1927 book The Three Pillars, an interpretive guide to rituals and customs. Melamed also served as vice president of the Women’s League for Conservative Judaism from 1920 to 1930 or 1932.

Medieval Ashkenaz (1096-1348)

The Jews of medieval Ashkenaz are known for their prolific rabbis and for the Ashkenazic customs that became characteristic of many European Jewish communities. During the High Middle Ages, the women in these communities had many important roles women within the family and in the communal, economic, and religious life.

Ludomir, Maid of

A series of traumatic events motivated the Maid of Ludmir to begin practicing male ritual Hasidic observances as a young adult, and she became renowned for her miracle-granting abilities. Although she was able to hold a position of religious power in the Hasidic community without the help of powerful Hasidic men in her family, her story ultimately upholds gender expectations.

Portrait of Tehilla Lichtenstein

Tehilla Lichtenstein

Tehilla Lichtenstein co-founded the Society of Jewish Science with her husband as an alternative to Christian Science, creating a small but passionate following and carving a place for herself as a congregational leader.

A highly decorated ketubah (marriage contract) from Greece.

Legal-Religious Status of the Married Woman

Rabbinic law defines the criteria and requirements for traditional marriage, marital rights, and divorce. However, the rabbinic marital system poses many problematic issues for women, especially for agunot, women trapped against their will in marriages by their husbands.

Legal-Religious Status of the Moredet (Rebellious Wife)

A woman who is deemed a moredet is severely disadvantaged in her legal standing. There are various ways in which a women is considered a moredet, and all legal processes dealing with rebellious wives put women at a legal disadvantage.

Legal-Religious Status of the Jewish Female

Gendered language in the Torah resulted in centuries of debate about a woman’s role with regard to commandments. The sages’ construction of a woman and her values was very negative, probably relating more to their vision of the ideal, which was male oriented, and applying its opposite to females.

Donate

Help us elevate the voices of Jewish women.

donate now

Get JWA in your inbox

Read the latest from JWA from your inbox.

sign up now