Although my friends usually come into the conversation unable to comprehend why nice, Orthodox girls would want to enter the rabbinate, I certainly hope they leave the discussion slightly more enlightened. They don’t have to agree with me at the end of the day; Judaism is very fluid, and no two people must come to the same conclusion regarding the interpretation of halakha. I just hope they can understand why women like the recent Yeshivat Maharat graduates may want to choose the rabbinate or a religious leadership role.

As a member of the GLBTQ community and a rabbinical student, it is clear to me that the words “there is no need” do not apply to places where Jewish and Queer communities intersect.  There is so much need.  Before these needs can be addressed, they need to be made visible.  GLBTQ Jews need to be seen as vital members of our GLBTQ communities.  We need to be seen and valued as Jews who have vast interests and abilities and life experiences that can, and already do, enrich Jewish life.  We, GLBTQ Jews, also need to stand up and claim Jewish community, Jewish tradition, and Jewish law for ourselves.

When it comes to women’s religious expression, what is it that drives men to such distraction that they throw chairs, hurl insults, and resort to other forms of violence? Are we as women allowed to push the boundaries only so far?

A life-long discomfort with institutionalized Judaism is hard to shed once you reach the mid-life years. Sure, it’s great to keep an open mind, but there’s also the sense of not wanting to waste time on pursuits unlikely to enrich one’s life. Some of us narrow our options as we get older in a bargain to reduce the odds of having regrets.

Last week, Rabbi Scott Perlo wrote a provocative article in the Washington Post in which he addressed the continuing discomfort that many Jews—even liberal, gender-equity-supporting ones—feel about female rabbis. He suggests that this puzzling phenomenon may be due to the central place nostalgia holds in many people’s feelings about Judaism. It comes as no surprise that this nostalgic vision does not include female rabbis.

With the summer’s end, my hands will no longer be gritty from tucking tangled roots into the soil, from weeding out invaders and doling out compost.

What if you were promised you would never have another BHD (Bad Hair Day)? What’s more, what if you never again had to wonder if your roots are showing?

Over the weekend, I was at a Modern Orthodox temple honoring Tisha B’Av, the 9th day in the month of Av, the saddest day in the Jewish year.

This year, Father’s Day falls on June 17th, just two days before the 17th anniversary of my father’s death.

This month marks 40 years since the ordination of the first woman rabbi in America. And the Reform Movement is doing some serious celebrating.

“It’s funny how practices that seem way out in one generation become so commonplace in another that people wonder what took so long.

I am a lucky girl. I have two women who I call mom. Well, one I call mommie and the other emma (Hebrew for mother), but that’s just semantics.

National Poetry Month officially began yesterday. It is not altogether clear why the Academy of American Poets chose April as the month to celebrate poets and poetry.

Last week Kathleen Peratis shared her disappointment with the widely acclaimed The New American Haggadah by Jonathan Safran Foer and Nathan Englander:

The ultra-orthodox establishment in Israel is reportedly losing sleep over women’s demands for equality.