It was too good a story to leave in a history book.

[W]hy are so many incredibly bright, talented, and capable teenagers developing these new, life threatening eating disorders?

Then younger feminists came along with an analysis that included all females—a revolution and not a reform—and it made sense of my own life.

Anthony's home in Rochester—the centerpiece of this clip—remains a living symbol of the first stirrings of feminism in America.

This feminist disobedience, day after day, became a major story in the news, and by June we had secured an FDA warning to users of the Pill.

The cover of the first issue featured our artist's version of the Jewish superwoman, who managed to amalgamate almost all possible roles...

B'not Esh has provided a model for how separatist feminist spaces can generate ideas and energy that spill over in to a larger community.

More than ever, I believe in a feminism that does not run from the full complexity of women's lives, from the vital differences between us as well as the connections that bind us.

Though the content of our mission is not specifically feminist, we have modeled feminist activism...

Twenty years ago, writing about Judaism from a feminist perspective, rather than discussing women from “Judaism's” point of view, seemed audacious.

[W]e realized that the title “Women and their Bodies” was itself a sign of our alienation from our bodies.

My critique was two–pronged: what Orthodoxy and feminism could learn from each other.

From this point on, feminist approaches to sexuality were complex and multifaceted...

In a sense, my first protest took place in 1946 when I refused to learn Yiddish (a decision that I of course regret) but insisted instead on learning Hebrew.

What captivated me was developing what amounted to a “unified field theory” by applying feminist methodology to explain all of Jewish history, culture, and psychology.

I can argue that my chosen path—to fight against physical harm, specifically the terror of violence against women—had its origins in what I had learned in Hebrew School...

The size and diversity of the gathering were strong evidence that we were not just disaffected individuals. We were a movement.