A “white feminist” is a feminist who doesn’t acknowledge that the life experiences of white people are different from those of people of color, and therefore doesn’t practice what is called “intersectional feminism.” Dunham doesn’t acknowledge the fact that even though she’s part of an oppressed group as a woman, she still benefits from white privilege, and that isn’t inconsequential.

“Torah Judaism does not support abortion, Torah Judaism does not support same-sex marriage,” right-wing pundit Ben Shapiro explained with a confident smirk to a cheering audience of Yeshiva University students. I expect it’s a lot easier to blindly subscribe to one binary view on what is seen as one of the most enigmatic documents in existence, rather than to actively engage with this foundational text, and question its claims. 

The recent presidential election proved that women haven't broken the highest glass ceiling just yet. For centuries, however, women have been breaking barriers and surmounting obstacles. In one of the first recorded cases, five revolutionary biblical women, Mahlah, Noah, Hoglah, Milcah, and Tirzah, were the first females to inherit land from their father, Zelophehad. 

I grimace. My stomach churns. My muscles tense up. Reading the news used to be my favorite pastime. But ever since the election, reading the news feels like sitting in the backseat during another kid’s Driver’s Ed lesson: being jerked around by someone who doesn’t know what they’re doing as dangers lurk at every turn. American standards for truth and respect seem to be at an all-time low for my lifetime, and I’ve never felt so worried for the future.

It’s so disheartening to me that our religious text calls something as natural as a woman’s period, “impure.” A period is nothing to be ashamed of, and this text only adds to the stigma surrounding them. 

Miriam is one of many strong women described in the Jewish texts, and is far too often forgotten when we retell our stories. Two stories stand out to me in illustrating that Miriam is a truly wise and courageous woman: when Miriam saves her brother Moses in his youth, and when she leads the Jewish people in celebration after they successfully cross the Red Sea to safety. 

When I first read my assigned Bat Mitzvah parsha (Torah portion), Ki Teitzei, my response was one of shock and disgust. The parsha discusses the guidelines for punishing an engaged virgin who lies with another man, outlining different punishments depending upon where the activity occurs.

When I was younger, I learned about a woman who drove a people from war times to peace. She was widely respected in a male dominated era, and she was one of only seven women who spoke to God directly. The protagonist of the story is the prophetess Deborah. 

But I don’t want to be silent. After all, it’s not silent women who get stuff done, it’s an explosion of nasty women. So, in thinking about how to move forward and stand my ground, I look to the past. I look to a woman who got stuff done. I look to Anita Pollitzer.

In the late forties and early fifties, a time when many refused to listen to female voices, Polier made her voice heard. She was published in various legal journals and other opinion pieces, and never filtered her views so that others could digest them more easily. She didn’t mince words or walk on eggshells to sound more feminine. Her writing was unadulterated social criticism.