My neighborhood in Montreal, called Mile End, is known for hipsters, Chasidic Jews and bagels. Although each of these topics could potentially make for an interesting blog post, it is, of course, the bagel that I would like to discuss. I absolutely love bagels and have been eating them for as long as I can remember. Living in walking distance of two of the most famous bagel shops in the city means that they’re on the menu very often.

Have you visited Jewish Women On the Map recently?

Since its launch this March, JWA's map of Jewish women's history has steadily grown to include landmarks in 30 states, six Canadian provinces, and seven countries. The site maps the stories of a number of American Jewish women, recognized and unheralded, famous and unknown. They have been added by historians, Jewish and women's organizations, and friends and family.

In women’s studies classes, we spend a lot of time talking about power: who has it, who doesn’t, and how it moves. Power matters in literature, too, since those in power are the ones who shape the canons – the defined sets of literary works that represent a particular field. 

Can a woman perform a bris? Jewish scholars, even the most Orthodox, answer with a tentative “why not?” for there is no halachic (Jewish law) prohibition against mohelot – female mohels. While Jewish law states that it’s preferable for a Jewish male to perform the brit milah (circumcision) if one is present, it is not mandatory. The symbolism of a woman circumcising a man is inherently provocative, touching on questions of spirituality, nurturing mothers, and emasculation. Many men, when polled on the subject, reflexively cross their legs.

Last Sunday, after a totaled car and a summarily canceled day-trip to Ipswich, MA, my friend and I decided to make the best of things and not let a little thing like a car accident ruin our day. What better activity than seeing a German Expressionist film about robots, class struggle, and compassion? Alas, while there are many great things one can say about the film, I was angered by the predictably dualistic depiction of women, a theme as old as Lilith and Eve.

Growing up, most foods that contained poppy-seeds simply didn’t appeal to me. I was wary about those tiny black seeds that dotted pastries, muffins or cookies and wished that they simply weren’t there. Due to this aversion to poppy-seeds, I usually stayed away from desserts that contained any. Yet in the last few years that has changed, mainly because of a poppy-seed strudel that opened my eyes (or rather my taste buds) to the nutty sweetness that poppy-seeds could bring to a dish.

I recently read a piece called "New Study Finds That It’s Not a Lack of Welcome That’s Keeping the Intermarrieds Away" in the eJewish Philanthropy daily e-letter. It explained how a study done by Steven M. Cohen, a sociologist who studies American Jews, determined that it was a lack of "competency" rather than welcome that was keeping intermarried families and their children from engaging with the Jewish community.

One of the benefits of being in my parents’ home is access to a whole range of print media to which I would otherwise never subscribe. On the flip side, it also means I encounter a whole range of political opinions that I would otherwise avoid like the plague.

I remember being enamored by the various small salads that were placed on the table to begin the meal at the first Shabbat dinner I attended that was hosted by my friend’s parents, of whom her father is Moroccan. The salads, of which there was, among others, corn salad, avocado salad, roasted red peppers, beets, radishes, and of course salade cuite, which literally means "cooked salad" in English, were a nice way to start the meal. The salade cuite came highly recommended by my friend, who loves it and can’t have Shabbat dinner without it.

As a summer intern with the Jewish Women’s Archive, I am delighted to join Jewesses with Attitude. This is only my second day at JWA, and I have already learned quite a bit from the people around me and the web content. Three different people have shown me where the coffee machine and the bathroom are located…I appreciate the warm welcome I have received and look forward to sharing what I can.

Historian Gertrude Himmelfarb celebrated her 88th birthday yesterday, August 8, while Congress took its first week of summer recess. In the months between now and November’s midterm elections, much will be made of liberal and conservative values, culture wars, and their derivate potential laws. We can safely anticipate advertisements of the basest ilk, making clear heroes and still clearer villains out of political adversaries.

Mazel tov to Elena Kagan, newest Supreme Court Justice! 

This summer, I was lucky enough to spend six fabulous weeks as an intern at the Jewish Women’s Archive. I hail from Lancaster PA, and I’m a rising senior at Smith College, with a major in History and a minor in Archival Studies. My primary historical interests are the social and cultural history of modern Britain and Ireland. And what, you ask, is someone who studies places that aren’t exactly renowned for having a huge Jewish population doing at the Jewish Women’s Archive? The reasons are many!

When I was a little girl looking suspiciously at a new kind of food (a matzoh ball, for instance, or a slice of Jewish honey cake.) My dad would say, “Well, maybe you’ll half like it. After all, you’re half Jewish!”

I always said that I was a knish girl. They were my first choice when buying something to eat at the snack bar in elementary school and if they were on the menu at a restaurant there was no doubt that I would order them. However, this all changed recently when I was introduced to the boreka. I was having a conversation about Jewish food (something that seems to happen quite often with most people that sit down to talk to me) with my friend who is Sephardic. When she told me that she preferred borekas to knishes, I was skeptical.

Last week, this article about summer camp in Tablet caught my eye. I’m sure it was intended as humour, but when the article showed up in my RSS feed, promising advice on surviving the return from camp, I half-expected a full-length article for young 20-somethings who have non-camp jobs for the first time.

I was so blessed to be part of the Jewish Women’s Archive’s 2010 Institute for Educators. The JWA is about to release their social justice curriculum Living the Legacy and we certainly spent plenty of time reviewing that and the JWA’s multimedia resources (in development right now – stay tuned).

On the final night of the JWA Summer Institute for Educators, we wrapped with a fun and moving final session on Jewish Gospel Music.

Nothing says summer to me like coconut; whatever form it comes in, its taste and smell evoke a beautiful summer day with the warmth of the summer sun on my skin (it also reminds me of a coconut suntan lotion I loved the smell of as a kid and which happens to be my first memory of its smell) Needless to say, I have always loved coconut and I will eat it in almost any dish, whether it is sweet or savory.

I got my copy of Ms. Magazine yesterday and in it, and was excited to see an article called “Girls Love Robots, Too,” about a group of girls in San Diego who started their own robotics team and have won honors in national robotics competitions. It talks about how it’s a big thing for girls to have their own team, since men outnumber women in engineering 73 to 27, and emphasizes that the girls are defying the stereotype that only boys like science and math.

Monday night as part of the JWA Summer Institute for Educators, we saw a sneak preview of a newly made documentary, The Freedom Riders, which tells the story of the group of black and white young people, who rode south on two buses to deliberately break the segregation laws.

Today, Lynn Golub-Rofrano discusses a morning session with Rabbi Jill Jacobs and a particularly interesting text study.

If this is your first visit to Jewesses with Attitude this week, you may have noticed some unusual content. This week we are blogging JWA's 2010 Summer Institute for Educators, a four-day conference for educators to explore ways of incorporating Jewish women’s history into their curricula with a particular focus on Living the Legacy, JWA's upcoming online curriculum about Jews in the civil rights movement.

Yesterday marked Tu B’Av, the 15th day of the month of Av, a minor Jewish holiday that Wikipedia tells me has become a Jewish equivalent to Valentine’s Day, in that it is an auspicious day for holding weddings and perhaps meeting a romantic partner. The part about weddings makes sense: Tu B’Av comes only 6 after the fast day of Tisha B’Av, and many Jews avoid holding weddings during either the three weeks or the nine days leading up to the fast, since they are considered mournful times. So, we’ve had a dearth of weddings in our community, Tisha B’Av passes, and after so much sadness, a wedding is something to look forward to. But meeting a partner on Tu B’Av? Where is the logic in that?

This morning, JWA Institute for Educators participants discussed one of the lesson plans from JWA's forthcoming online curriculum, Living the Legacy, in depth. They also got to explore the online platform for the curriculum and contribute their input on the design and functionality of the website.

At lunch, I caught up with the "outdoor" crowd to capture some reflections.