Rita Arditti was an Argentinian Sephardic scientist, feminist, educator, and activist who spent most of her adult life working for social justice and human rights while living in the United States. She co-founded Science for the People, New Words Bookstore, and the Women’s Community Cancer Project. She co-edited anthologies on science and politics and reproductive technologies and wrote a book about the Grandmothers of Plaza de Mayo in Argentina.

A leading voice in the United States investment banking and finance industry, Abby Joseph Cohen worked in the Goldman Sachs investment research division for over three decades. She rose to prominence in the 1990s with her accurate predictions of a prolonged economic expanding and durable bull market and has remained one of the top names in the investment industry.

Elena Kagan, the second Jewish woman to serve as an Associate Justice of the United States Supreme Court, was appointed by President Barack Obama after a distinguished government and academic career. While she has maintained a low profile on the Court, she has chosen to speak through her incisive opinions and her pointed questioning during oral argument.

Award-winning journalist and cookbook author Joan Nathan is a transformative figure in documenting and exploring the evolving Jewish experience both in America and around the globe through the powerful lens of food. A long-standing contributing writer to The New York Times and Tablet Magazine, Nathan is the author of eleven books, as well as hundreds of articles, podcasts, interviews, and public presentations about Jewish, global, and American foodways. 

Melanie Kaye/Kantrowitz (1945-2018) was a lesbian-feminist writer and editor. She made multiple theoretical contributions to understanding Judaism, lesbianism, and feminism as intersectional identities, extended an awareness of class and economic justice through a Jewish lens, and made visible racial differences within Jewish communities. She advocated Radical Diasporism as a progressive alternative to Zionism.

The testimonies of Jewish women partisans present a more complex gendered picture of partisan activism than the conventional portrayal of an exclusively male arena of armed guerillas. Women smuggled guns and ammunitions, fought in armed combat, engaged in reconnaissance activities, mobilized resistance, documented partisan activities, tended the wounded, and rescued and sheltered fellow Jews.

Dr. Judith Herman was a pioneer in identifying the frequency with which sexual abuse of female children occurs within the family, in the treatment of victims of abuse, and in psychotherapeutic confrontations of abusers.

Susan Brownmiller is a radical feminist writer and journalist. She was a leader in the Women’s Liberation Movement of the 1960s to 1980s (second-wave feminism). Brownmiller is bes-known for Against Our Will: Men, Women, and Rape (1975), the first comprehensive study of sexual violence.

In 2021, American economic Janet Yellen was the first woman to lead the United States Department of the Treasury. In 2014, she had become the first woman to chair the United States Federal Reserve Board, one of the most powerful banks in the world.

Alix Kates Shulman is a radical feminist writer and activist and a leader in the second-wave feminist movement of the 1960s through 1980s.  She is best known as the author of “The Marriage Agreement” (1970) and the best-selling Memoirs of an Ex-Prom Queen (1972), which was heralded as the “first important novel of the Women’s Liberation movement.” She was honored with a Clara Lemlich Award for a lifetime of social activism in 2018.

Women have been central to the development of Jewish environmentalism in the United States. They founded organizations, wrote books, educated their communities, grew food, and advocated for better policies. These women saw their environmental ideals as directly connected to their Judaism and realized that our future may depend on this work in the face of the climate crisis.

In the early twenty-first century, Haredi cinema began to flourish, first in Israel and then in the United States and elsewhere. Haredi women have made films that focus on relationships among women, that are often much more aesthetically elaborate than Haredi men’s films, and that address issues that until recently were considered taboo.

Rama Burshtein’s films are among the most important created by a Haredi woman. Her first commercial film was shown exclusively to Haredi women, but Burshtein found the conventions of Haredi cinema poorly suited to her artistic aspirations, and her later films were aimed at the nonreligious world.

In various parts of Brazil, women have taken on important roles for the Israeli dance establishment as a sociocultural practice within their Jewish communities. The text presents the names of some pioneer women in this process and other ones that have been preserving this traditional Jewish expression of dance for years.

Sephardic food tells the story of the Iberian Jewish community from its roots in ancient Spain and Portugal through the community’s expulsion in 1492 and subsequent global diaspora. Sephardic women acted as the main interpreters and preservers of the community’s culinary repertoire.

Medieval European representations of Jewish women by Christian authors reveal anxieties about Jews and their imagined intentions. Some of these writings portray young Jewish women as easily seduced by Christian men and Christian teachings; others depict a beautiful but malevolent Jewish woman who leads a Christian boy to his ritual death. Another motif, supposed sexual liaisons between a ruler and a Jewish woman, expresses Christian perceptions of Jewish threats to the Christian state.

In the early modern period, Dutch Sephardim formed a community famous for its wealth, grandeur, and benevolence.

The article highlights the social, economic and religious position of Sephardi women in the Dutch Republic, arriving as immigrants from persecutions by the Spanish and Portuguese Inquisitions and their offspring, settled in generations afterwards. Their adjustment to normative Judaism is being discussed as well as their professional education and their contributions to Sephardi and Dutch society.     

Founded by Rabba Sara Hurwitz and Rabbi Avi Weiss, Yeshivat Maharat is the first Orthodox rabbinical school to ordain women. Building upon expanding education and ritual roles for Orthodox women in America that began in the late twentieth century, themselves outgrowths of American feminism, as of 2021 Yeshivat Maharat had graduated over forty women who powerfully impact Orthodox and wider Jewish communities all over the world.

Rivka Carmi is a medical geneticist, neonatologist, pediatrician, the first woman to be appointed president of an Israeli university (Ben-Gurion University of the Negev), and a feminist trailblazer who broke the glass ceiling for women in academia.

Award-winning cultural anthropologist Ruth Behar has conducted groundbreaking research in Spain, Mexico, and her native Cuba. Her innovations in cultural representation have transformed ethnographic writing and reached a broad, non-academic audience through her film, poetry, personal essays, and young adult fiction.