Jewish immigrants to the New World brought with them their ritual and celebratory Jewish dances, but these traditional forms of Jewish dance waned in the United States. Working-class and poor Jewish immigrants parents sought out culture and education in the arts for their children, often as a vehicle for assimilation. Jewish women were particularly attracted to the field of modern dance.

Natalie Zemon Davis was a pioneering historian of early modern Europe, gender, and religious and cultural life. Focusing primarily on ordinary historical actors and marginal groups, Davis earned a reputation as a scholar who culls the archives to uncover fascinating stories of everyday life.

Living a privileged existence in the wealthiest circles of German cultural society, Ida Dehmel became involved in circles of patronage of modern art that raised awareness for feminist issues, including women’s suffrage and equality for women’s artists’ associations. In 1916 she co-founded the Women’s Society for the Advancement of German Art.

Devar ha’Po’elet, the magazine of the women worker’s movement, was founded in 1934 by Rahel Katznelson-Shazar, a prominent activist of the Council of Women Workers. The magazine was intended as an educational tool, through which the movement aimed to communicate the essential characteristics of the new Hebrew woman.

Die Deborah was an influential American Jewish newspaper published in German from 1855 until 1902 specifically aimed at German-Jewish middle-class women. The paper’s writers and editors viewed women in high esteem as keepers of moral and spiritual values, and toward the turn of the century they came to support the values of the American feminist movement.

Esther Dischereit, a German-Jewish writer living in Berlin, speaks for the second and third generation of children of Holocaust survivors. Her prolific production covers all genres, including prose, poetry, sound installations, and concept art. She uses her many talents to fight anti-semitism and racism and to give a voice to the persecuted and forgotten.

Barbara Berman Dobkin is the pre-eminent Jewish feminist philanthropist of the end of the twentieth and beginning of the twenty-first century. Her vision, dedication, and philanthropic generosity have transformed the landscape of Jewish women’s organizations and funding in both North America and Israel.

Israeli Supreme Court Justice Dalia Dorner was known for citing non-legal sources in her decisions to illustrate the just society she aspired to live in. With landmark cases impacting gender equality, the right to education for all, and the right to live in dignity, Justice Dorner’s legal and social legacy is deeply rooted in human rights.

Ruth Dreifuss was the first Jewish member of the Federal Government of Switzerland and the first female President of the country. When she became President of the Confederation in 1999, she was the first Jew and the first woman to hold the office.

Rose Dunkelman was an innovative, industrious Canadian Zionist leader who worked tirelessly for the Jewish national cause. Dunkelman was the founder and long-time vice-president of Canadian Hadassah-WIZO. In 1925 she founded the Toronto Hadassah Bazaar, and that same year she was named to the National Executive of the Zionist Organization of Canada.

Forty-four percent of the approximately two million Jewish immigrants who arrived in the United States between 1886 and 1914 were women. Although these women were more politically active and autonomous than other immigrant women, dire economic circumstances constricted their lives. The hopes these immigrant women harbored for themselves were often transferred to the younger generation.