Jezebel was a Phoenician royal whose identity and name have come to signify a power-hungry, violent, and whorish woman. However, her narrative shows that she wielded significant power and was one of few women to do so in the Bible, and resentment of her can be at least partially attributed to the general scriptural dislike of powerful women.

Jezebel is portrayed by the Rabbis as a wicked woman who represents the negative influence of Gentile women who turned Israel’s heart to idolatry; an evil woman who causes the king of Israel to stray from the ways of the Lord. Nevertheless, the Rabbis also indicate a favorable aspect of her character.

Jochebed, wife of Amram and mother of Moses, Aaron, and Miriam, is mentioned by name only in Exod 6:20 and Num 26:59, both genealogical listings. Jochebed, whose name (Hebrew yokheved) apparently means “YHWH is glory,” is notable as the first person in the Bible to have a name with the divine element yah, a shortened form of YHWH.

The midrash portrays Jochebed as a wise woman who was righteous and God-fearing. By merit of her good deeds, she gave birth to the three leaders of the Exodus generation: Moses, Aaron, and Miriam.

When the Association for Jewish Studies (AJS) was established in 1969 as the professional organization of scholars in the interdisciplinary field of Judaic studies, there were no women among its founders. Within the past few generations, however, a field that was traditionally dominated by men has gradually witnessed the emergence of many women scholars.

The apocryphal book of Judith tells the story of an Assyrian invasion of Israel, led by a man named Holofernes. Judith, a widow in a besieged Israelite town, seduces and murders Holofernes, securing victory for Israel.

Founded in 1904, The League of Jewish Women pursued secular German feminist goals while maintaining a strong sense of Jewish identity. The League supported vulnerable women through practical social reforms while fighting for political power within the German Jewish community. It saw employment opportunities as essential to women’s economic, psychological, and emotional independence.

Irma Rothschild Jung, a native of Randegg, Baden, Germany, was born on July 1, 1897, and until her death close to a century later, dedicated her substantial energies to pioneering Jewish communal programs in aid of the needy. Her leadership and influence were deeply felt in the broader Jewish community by the countless individuals, young and old, who benefited from her generous spirit.

Chaile Raphael Kaulla was the most influential Jewish woman entrepreneur and one of the last Court Jews in eighteenth-century Germany. A devout Jew, Kaulla supported both Jewish and Christian poor people, founded a hostel for Jewish travelers, and in 1803 donated a bet midrash, library, and funding for three rabbis to her town of Hechingen. The Austrian Emperor honored Kaulla in 1807 and she and her family were allowed to live in Stuttgart with rights equal to those of Christian citizens.

The marriage of Abraham to Keturah represents a secondary union, one that separates the procreation of offspring from the inheritance of immovable property (land), which in this case goes only to Abraham’s primary heir, Isaac—not to Keturah’s six children.