Vita Kempner-Kovner was a heroic fighter on the front lines of the underground resistance to the Nazis.

Lena Nemerovsky Kenin made major contributions to both gynecology and psychology with her successful medical practice and her groundbreaking work on postpartum depression.

The marriage of Abraham to Keturah represents a secondary union, one that separates the procreation of offspring from the inheritance of immovable property (land), which in this case goes only to Abraham’s primary heir, Isaac—not to Keturah’s six children.

Keturah was one of Abraham’s wives. The Rabbis describe her as a woman of virtue, for which she was worthy of being joined to Abraham.

As a member of the General Jewish Workers’ Bund, Helene Khatskels fought to realize socialist ideals about autonomy and liberation. As a Yiddish teacher and writer in Tsarist Russia and later the Soviet Union, she demonstrated a commitment to spreading and inspiring pride in Yiddish culture.

Rashel Mironovna Khin hosted salons that made her the toast of Imperial Russia, and, with the help of the novelist Ivan Turgenev, became the first Jewish woman to publish major literary works in the Russian language. As an affluent member of the Jewish merchant class, she received a first-class European education and portrayed the anxieties of the Russian-Jewish elite in her fiction.

Although the kibbutz was intended as an equalitarian, democratic utopia, attempts to achieve gender equality have been limited by traditional masculinities and male-controlled spheres and gender inequalities have persisted.

Beginning in 1929, the religious kibbutz (Kibbutz Ha-Dati) movement represented the confluence of progressive ideals of equality and collectivism and traditional customs of Judaism. As a result, women in the movement lived at a crossroads.

Hebrew-language education of the youngest Jewish residents of Palestine was considered key to the continued success of the Zionist movement. The women who taught in these kindergartens, established during the First and Second Aliyah, demonstrated their dedication to the movement and became essential to its success.

Tractate Kinnim (“nest” or “birds in a nest”), the last tractate in Order Kodashim (Holy Things), deals with the smallest type of sacrifice, a pair of turtledoves or young pigeons—one nest, hence the title.

Vigorous, rapid, and exciting use of the palette knife is not usually associated with women painters in any era, but Doris Barsky Kreindler’s abstract expressionist works in the 1950s, 1960s, and early 1970s, inspired by Hans Hofmann, were exceptional

Esther Kreitman was the sole female writer in what many consider to be the most prominent family in the history of Yiddish literature, that of brothers I.B. and I.J. Singer. Krietman’s most notable contributions to Yiddish literature include her writings in support of the Haskalah and her autobiographical novel, Der Sheydim Tants (Deborah).

Isa Kremer (Belz, Bessarabia, 1887-Córdoba, Argentina, 1956) traveled the world performing art, folk, and classical music. She studied and sang opera in Italy but appeared as an art singer in Odessa, where she was the wife of Israel Heifetz, the editor of The Odessa News. Her great legacy is her Isa Kremer Sings Jewish Life in Song, a book and album of Jewish songs.

Pati Kremer was one of the pioneers of the Jewish workers’ movement in Eastern Europe. Already an active member in the 1890s of the so-called Vilna Group, the precursor to the Bund, she remained closely associated with the Jewish workers’ party until her death in the Vilna Ghetto.