Last week, the tabloid world went abuzz over news that Natalie Portman had given birth to her first child, a baby boy fathered by Benjamin Millepied. Portman and I have had a tumultuous relationship over the years. Had this news broken back when I was a young lad 13 years of age, I'd have been heart broken. However, due to my current status as a 25 year old cynic, I find myself barely registering this news. I pay no mind to most celebrity gossip, and politely decline to partake in most related discussions.

June is full of irony: not only is June Pride month, but it is also the unofficial start to wedding season. So many are still fighting for equal marriage. As I write this, lawmakers in Albany are struggling to garner enough votes to make same-sex marriage legal in New York state (see resources to get involved at the end of this post).

A proposal to ban circumcision will be on the San Francisco ballot this November.

As a Jewish Mama, my response should fall somewhere along the lines of outrage and a head-tisk.

And as a bleeding heart Mama, my response should be somewhere in the range of agreement and an apology to my son.

I whole-heartdely feel all of these emotions. In other words, I’m conflicted.

I don’t agree with the circumcision ban. But you might be surprised why.

“The world is woven through us/I swear I wont forget/how her fingers hold the thread.” This is the final line of the song “Rubies,” off the amazing sophomore album "Half You Half Me" by the group Girls in Trouble, released on JDUB records earlier this month.

“Big Hats and bigger opinions, she knew ‘This woman’s place is in the House—the House of Representatives,’” Rabbi Ruth Abusch-Magder tweeted on May 2, the launch day for Jewish Women’s Archive’s “#jwapedia: Tweeting the Encyclopedia” project. By doing so, she sent a link to the article about Bella Abzug in the online “Jewish Women: A Comprehensive Historical Encyclopedia” hurtling out into cyberspace to be clicked on, opened and read by her many Twitter followers.

Brooklyn-based, ultra-Orthodox, Hasidic Jewish newspaper, Der Tzitung, has decided to rewrite history by photoshopping Hillary Clinton out of the photo of U.S. leaders receiving an update on the mission against Osama bin Laden (right). Why? Because the idea of a woman in the Situation Room was "too scandalous."

When we are first introduced to Miriam in the Bible, the times are bleak. The Egyptian Pharaoh has decreed that all baby boys born to the Hebrew slaves be immediately put to death.

Who are the women who frame our world? A small gathering of about 100 women met in San Francisco last week to hear from an array of leaders in the creative arts.

Last week, I had the great privilege of attending the conference “Women’s Liberation and Jewish Identity: Uncovering a legacy of innovation, activism, and social change.” (JWA was a conference sponsor, and you can check out Judith Rosenbaum’s response to the conference here!) As a research intern for Professor Joyce Antler, the conference convenor, this past summer, I spent hours reading short essays, activist statements, and poetry by many of the conference’s speakers, who were primarily Jewish women involved in feminist activism in the 1970’s and 1980’s. Seeing their words come to life as they spoke to an audience of peers, academics, and a few young feminists was enlightening, particularly as it provided me with a chance to rethink my own relationship to Jewish feminism as it relates to Jewish ritual practice.

This year I tried something new at my family’s Seder. We used a new Haggadah!

Although most, if not all, Jewish holiday meals use certain foods and dishes to symbolize various elements of the celebration, the seder meal does so in a way that is integral to the ritual of the meal itself. From the maror to the zeroah, each has its place in the structure of the seder. Of all these symbolic foods, charoset is definitely my favorite and I have to agree with Gil Marks when he says in the Encyclopedia of Jewish Food that it “is unquestionably the most flavorful and arguably everyone’s favorite of the seder foods.”

This Passover, the Jewish Women's Archive and JewishBoston.com have teamed up to bring you a downloadable, open source, fully inclusive Haggadah that weaves women's voices throughout the seder.

By now it's both a truth and a truism that the personal is political.

I spent last Friday night celebrating Shabbat at Temple Ohabei Shalom in Brookline, Mass., a Reform synagogue I’d never before visited. I was in awe of the chapel’s breathtaking, brightly colored stained glass windows, and I was fascinated by Rabbi John Franken’s take on Parshat M’tzora, which drew unexpected parallels between, of all things, skin diseases and marketing (all with a Jewish bent, of course). But it was a bright green insert in the Friday night program that struck me most.

In collaboration with JewishBoston.com, JWA are putting the finishing touches on a new Haggadah that highlights women's voices. (Keep an eye out for it next week.) As we've been thinking about seders and traditions and the different ways we could include women's voices in the Haggadah we're creating, I wanted to hear more from you about your traditions and how you include women's voices.

I'm sure I'm not alone when I say that Passover is my favorite holiday.