Chava Rosenfarb, a major Yiddish novelist of the second half of the twentieth century, is one of the few Holocaust survivors who transmuted their experiences into fiction rather than memoirs or reminiscences.

Born in Brooklyn in 1925 to secular and assimilated parents, Norma Rosen was an American-Jewish novelist, essayist, educator, editor, and professor. Rosen’s exploration of Jewish history and religion in her writings contributed to questions surrounding Jewish theology and Jewish feminism in the second half of the twentieth century.

A member of the Jewish underground in the Auschwitz-Birkenau death camp, Roza Robota was one of the organizers of an operation to smuggle explosives for use by members of the Sonderkommando (Jewish forced-labor unit of concentration camp prisoners) in the October 7, 1944 revolt at the camp.

Romania was a wellspring of the Yiddish theater, as there were Jewish theater troupes in the major Romanian cities and acting troupes traveled throughout the country performing dramas, comedies, musicals, and operettas. Women played a significant role in performing and shaping Romanian Yiddish theater and became known internationally for their work on the Yiddish stage.

Elise Richter could not pursue a university degree until she was in her 30s, when she became part of the first group of women to study at the University of Vienna. She received doctoral and post-doctoral degrees and subsequently taught classes on various Romance languages while publishing extensively, making important contributions to the field of historical and comparative linguistics.

Despite the fact that women did not hold a high status in prewar French society, Jewish women played a disproportionately large role in the French resistance against the Nazis. Hundreds of women protected their fellow Jews, especially Jewish children, from the Nazis.

Havivah Reik was a Palmah soldier and parachutist who was killed by Nazi collaborators on a secret mission to save thousands of Slovakian Jews.

Religious Zionism, distinguished from the secular Zionists by its religious nature and from the ultra-Orthodox community by its Zionism, consisted of two major movements in the Yishuv: the Mizrachi and the Ha-Po’el ha-Mizrachi, a trade union. Women created their own organizations within these movements but distinguished themselves from the men through their support of women and their interests.

Created to incarcerate women and serve as a “model” concentration camp, Ravensbrück imprisoned about 132,000 women and children between 1939 and 1945, committing them to slave labor and miserable conditions. In addition to thousands of political prisoners, criminals, Jehovah’s witnesses, and those deemed “asocial,” about 20 percent of the camp’s prisoners were Jewish.

Painting and sculptor Antonietta Raphaël rose to fame in the 1950s. Her paintings were seen for the first time in Rome in 1929; during World War II, she took up sculpting, and in the 1950s, she rose to prominence and exhibited her works worldwide.

Female Yishuv writers have often been ignored in discussions of Jewish literature from the period. As the sometimes-melancholy tone and escapist themes of their writing show, these women struggled to escape the margins in pre-state Palestine. Nonetheless, the works of these female writers offer important insights into the lives of Yishuv women and paved the way for contemporary women writers.

A left-wing political activist and Soviet intelligence recruit, Zosha Posnanska was a fearless fighter against the Nazis and for a peaceful world.

A Communist activist before and during World War II, Olga Benário Prestes’ political activities led her to the highest ranks of the Communist Youth International. Her relationship with Brazilian Communist leader Luis Carlos Prestes, who was part of a failed coup, led to her deportation to Germany, where she was gassed at Bernburg in 1942. Although her name is not well known in the United States, Olga is famous in Brazil and was considered a great heroine in the German Democratic Republic.

The documents recovered from the Cairo Genizah give insight into the lives of Jewish women in poverty in medieval Egypt. Without husbands, women were often left without any means of earning a living, though the Jewish community assumed responsibility for providing for widows.

Lucie Porges brought a combination of elegance and a relaxed sensibility to her long and fruitful collaboration with top fashion designer Pauline Trigère. As she continued to design, Porges also imparted her immense knowledge in the Fashion Department of the New School for Social Research.

There were prominent female leaders in nearly every Jewish underground in the Polish ghettos during WWII. Women often took on the role of delegate to central leadership, moving between ghettos. Jewish fighting organizations relied on these delegates to deliver arms, forged documents, and military instructions between ghettos.

Women’s political parties have played an important, though to date poorly acknowledged, role in the social and political history of Israel. They had a significant impact on women’s participation in power center, political and other; they placed a major part in the struggle for women’s right to vote and to be elected; they raised the issue of violence against women, and much more.