Lesbians and women’s same gender-loving has a long history in Jewish life, dating back to ancient times. Since the 1980s, particularly in the United States, Jewish lesbian thinking and activism has become a part of all facets of Jewish life.

Following their expulsion from the Iberian Peninsula in 1492, many Jews settled in Palestine, Egypt, and Syria – regions which fell under Ottoman Control in 1517. Girls in the Levant were married at young ages, polygamy was common, and obtaining a get was very difficult. Nevertheless, many Jewish women worked outside the home and kept their earnings.

Known to many as the cultured wife of one of New York’s most popular governors and senators, Edith Altschul Lehman was in her own right a passionate social activist and philanthropist. She funded endeavors from building schools in Israel to creating a children’s zoo in Central Park.

Judith Leiber carved a unique place for herself in the world of fashion as the designer of some of the most inventive and sought-after handbags in the world. After fleeing the Nazi occupation of Hungary, Leiber worked for various handbag manufacturers in America before starting her own company in 1963.

For decades, Annie Leibovitz and her camera have exposed to the public eye subtleties of character that lay beneath the celebrity personae of rock stars, politicians, actors, and literary figures. As chief photographer for Rolling Stone magazine, she fueled the American fascination with rock ’n’ roll dissidents in the 1970s; in the 1980s and 1990s, she captured the essence of the day’s great cultural icons with her work for Vanity Fair.

Although Nehama Leibowitz refused to acknowledge that she was a revolutionary in any way, ultimately her unique achievements changed Orthodox society’s perception of a woman’s capabilities and undoubtedly opened doors for the female Torah scholars who followed. Through her teaching, Leibowitz brought numerous people, including non-Jews, to a new conception of Torah study.

A socialist feminist with a doctorate in political economy, Käthe Leichter was a prominent figure in “Red Vienna” during the interwar years. As a politician, labor organizer, and author, she dedicated her life to benefitting working-class women through social and political reform, and to the struggle against fascism.

Blume Lempel used stream-of-consciousness, flashback, and free association in her writing to create unique stories with themes rarely seen in Yiddish literature: eroticism, incest, and rape. She only wrote in Yiddish, and much of her work remained untranslated until very recently.

Rabbinic law defines the criteria and requirements for traditional marriage, marital rights, and divorce. However, the rabbinic marital system poses many problematic issues for women, especially for agunot, women trapped against their will in marriages by their husbands.

Lohamei Herut Yisrael (Lehi) was an underground Zionist extremist organization active between 1940 and 1949, during which it forcefully opposed the British Mandatory government and Palestinian Arab opponents to a Jewish state. Women participated in most areas of Lehi’s activity, from carrying out military actions to propaganda production.

Since the late twentieth century, Israeli women have begun to assume leadership positions that are undoubtedly “religious” in both content and form. In the Reform and Conservative movements, gender equality has existed for decades, while in the most traditional ultra-Orthodox societies distinctive female religious leadership exists only within halakhic constraints. In modern Orthodoxy, measured changes have led to significant changes over the years and a new generation of religious leadership.

A writer of lyrical and sometimes sentimental poetry, Malka Lee was one of the most beloved female poets writing in Yiddish in America during her lifetime. Her poems had great folk appeal to Yiddish readers as reflections of their own experiences in the Old World and the New.