In the wake of the Women’s March on Washington, many participants and from-afar admirers celebrated the success of a watershed political moment: a coming together of millions of women all over the world to voice opposition to the new American president and his stance on a variety of political and social issues.

Bess Myerson, the one and only Jewish Miss America, was crowned winner in 1945. Jordyn Rozensky’s 2013 JWA blog post, Here She Comes….Miss America, discusses the influence Myerson had on America and on the Jewish community following her big win. Myerson was the first Jewish woman to win the pageant, and she experienced significant antisemitism as a result. Despite these challenges, Myerson channeled her fame into doing good—she became active with the Anti-Defamation League and launched a successful political career. 

I have an insane amount of respect for Susan Brownmiller. Trailblazer is truly the word to describe this journalist who became a civil rights and feminist activist. Her book, Against Our Will: Men, Women, and Rape, legitimately changed the public outlook on rape. 

Each Shabbat my parents bless me with the words, “Be who you are and may you be blessed in all that you are.” These words have been embedded in my mind as my family’s traditional blessing, signifying the start of Shabbat.  While other families bless their children saying, “May God make you like Sarah, Rebecca, Rachel, and Leah,” this alternative prayer has been our way of welcoming the Sabbath for as long as I can remember. 

This year, photographer and Catskills native Marisa Scheinfeld mounted her first museum exhibit, “Echoes of the Borscht Belt.” We spoke to Marisa about her haunting photographs, what drew her to the ruins of the famed Jewish play land, and why the Catskills are so important to Jewish American culture. Don’t miss Part I of JWA’s interview with Marisa!

In classroom H135b, Ingrid, Filippa, Linnea, and Fanny are sitting at wooden desks that are pushed together to shape a large table that faces the white board and the lecturing Professor Schwarz. These women, most retired, all Swedish, and all non-Jews, are learning Yiddish.

The little girl races to unwrap it and gasps when she sees what the package contains. It’s Slumber Party Barbie™ and she couldn’t be more thrilled. All of the girls in her class have the doll, and now she can’t wait to bring her new Barbie in to school to show them! With the silky haired icon comes an accessory set including a pink satin robe, hair curlers and a pajama set. But what Barbie would be complete without a matching pink scale permanently set at 110 lbs. to keep her slim and fit? Oh and better yet, Slumber Party Barbie™ comes with her very own diet book, solely containing the advice “Don’t eat!”

If this week's double parshios looks at the power of words to do harm, in an era when most communication was oral and few in the community could write, what would it say of the power of words when most of the 7 billion of us now have access to a cell phone, can quickly send a text, and can forward that text to the dozens, hundreds, or thousands in our contact lists?

Recently in The Forward, Jay Michaelson compared four characters from “Glee” to the “Four Children” from the Passover seder tradition. What I loved about the piece was Michaelson’s point that for young Jews, Jewish identity is one variable in a multi-variable identity that youth will embrace, when and if they find it meaningful. What bothered me about the piece was the language Michaelson used describing Rachel Berry, the analogous “Wise Child,” as an “irritating control freak” and “intolerable.” It was particularly difficult to read this because, well, I used to be Rachel Berry.