The semi-military role Sarah carved for herself in the underground, her activity and her voluntary death made her an icon and a model of a new “Hebrew” femininity, a model especially cultivated within the so-called civic sector of the Jewish Yishuv in Palestine (defined as distinct from the socialist labor sector, dominant throughout the period before the late 1970s).
The chief biblical source referring to abortion is Exodus 21:22–25 concerning the man who inadvertently strikes a pregnant woman, causing her to lose the pregnancy.
Born in the Bronx on July 24, 1920, Bella (Savitzky) Abzug predated women’s right to vote by one month. A tireless and indomitable fighter for justice and peace, equal rights, human dignity, environmental integrity and sustainable development, Bella Abzug advanced human goals and political alliances worldwide.
Helen Adler helped her husband establish the first model tenements at Cherry Street as well as the first free kindergarten in America, called the Working Man’s School, and later the Ethical Culture School at Fieldston. She took an active part in the visiting nurses’ service for the poor at the DeMilt Dispensary, the oldest clinic in the city, which Felix had initiated in 1877. With the assistance of a Dr. Koplik, she helped cut the infant death rate by having milk bottled safely at the Laboratory Department for Modified Milk for Tenement Babies, which Koplik and Adler founded in 1891.
The writings of Rachel Adler on Jewish law and ritual have catapulted her into the center of modern Jewish religious discourse, and she is unquestionably among the leading constructive Jewish theologians, translators and liturgists of the modern era, garnering attention from Jewish and non-Jewish scholars, women and men alike.
Fay Ajzenberg-Selove, a nuclear physicist who fought discrimination against women, ultimately became the second female professor at the University of Pennsylvania.
Ray Alexander has devoted her life to the struggle for human rights and equality in South Africa. Embedded in a Marxist tradition rooted in her Latvian origins, she sought justice for workers and liberty for the oppressed.
Allen was one of a group of Philadelphia Jewish women who established and ran the first independent Jewish charitable societies in the United States. She was treasurer of the Female Hebrew Benevolent Society (founded 1819) for forty years and, for a time, its director as well. In 1838, along with Rebecca Gratz, she founded the first Hebrew Sunday school in America, and in 1855, she started the Philadelphia Jewish Foster Home and Orphan Asylum, serving as its president until 1867.
Passionate, principled, provocative, and above all path breaking, Shulamit Aloni has left a greater imprint on Israeli political life and public discourse than any woman to come of age after Israel’s independence.
Jewish women from a range of social and economic backgrounds found common political cause in the American birth control movement and profoundly affected its successes in the early twentieth century.
Women have played an important part in the American Jewish Congress (AJCongress) since the organization was first established after World War I.
The first Jewish anarchist organization was formally set up as a result of the Haymarket bombing in 1886 and the subsequent trial of the accused anarchists. The inception and growth of the Jewish anarchist movement in the United States were inseparable from the mass immigration of Jews from Eastern Europe starting in 1881.
This bibliography concentrates on books, chapters in anthologies, and periodical articles on the collective history of American Jewish women and archival resources on individuals and women’s organizations.
An ardent suffragist, Apolant served as a board member of the General Association from 1910 to 1925. In Frankfurt, where she was from 1919 to 1924 one of the first women municipal councillors, representing the Democrats, she initiated innovative institutions such as care for sick people, alcohol-free popular restaurants and, during the inflation, a central location for the sale of privately-owned valuables, a Sick Fund and winter aid.
American Jewish women have made major contributions to the art world as artists, photographers, gallery owners, museum curators, art critics, art historians, and collectors at least since the beginning of the twentieth century.
By focusing on Jewish women artists working in Britain today, whose Jewishness and gender are central to their artistic output, it offered valuable insights into the diverse ways in which women perceive their Jewishness in contemporary Britain. Aware of their complex “otherness” as women, Jews and artists, they put that awareness to good creative use; and in so doing, proved that art has a crucial role to play in exploring—and perhaps crystallizing—issues of identity.
Dora Askowith, author, historian, and college educator, believed that a knowledge of Jewish women’s history would serve as a catalyst for organization, activism, and moral leadership. She taught women at Hunter College for a total of forty-five years, and wrote that she was anxious to teach college students Jewish history because they were “poorly versed in the history of their own faith.”
Scholars have conventionally considered the nineteenth century the German era in the American Jewish history. Between 1820 and 1880, more than two hundred thousand immigrants from German lands arrived in the United States. Besides German Jews, this transatlantic movement also included migrants from ethnically Czech, Hungarian, Polish, and Baltic territories that at that time remained under German political control or cultural influence.
Jewish women began to assimilate into American society and culture as soon as they stepped off the boat. Some started even earlier, with reports and dreams of the goldene medine, the golden land of liberty and opportunity. Very few resisted adapting to the language and mores of the United States; those who did often returned to Europe. Well over ninety percent stayed, even those who cursed Columbus’s voyage and subsequent European settlement in North America.
The Association of Italian Jewish Women, or ADEI, was founded in 1927 in the city of Milan, Italy, home to the second largest Jewish community in the country.
Accounts of the immigrant experience, of feminist and/or activist involvement, of the changing role of women in Jewish and American life, as well as literary and political autobiographies, Holocaust survival narratives, and coming-of-age memoirs are all categories of autobiography to which American Jewish women have contributed copiously.
Hertha Ayrton, born Phoebe Sarah Marks, was a distinguished British woman scientist, who, in 1902, was the first woman to be proposed for the fellowship of the Royal Society.
A teacher and women’s activist, Azaryahu was born in Dinaburg (Dvinsk, Daugavpils), Latvia, into a traditional-modern family.
Before the outbreak of World War I, over a dozen B’nai B’rith women’s auxiliaries were scattered from San Francisco to New Jersey. They expanded into cultural activities, philanthropy, and community service, such as financial support of orphanages and homes for the elderly. Their announced aims were to perpetuate Jewish culture, enrich their communities, and ensure the religious survival of their sons and daughters. Their unannounced goals included sociability and the first steps toward personal independence.
A feminist philosopher and writer, Elisabeth Badinter has been among the foremost and most controversial French intellectuals of her generation.