As an early proponent of the Lamaze method, Flora Suhd Hommel helped normalize natural childbirth through the Childbirth Without Pain Education Association (CWPEA).
The first woman composer to earn a degree from the University of Michigan, Elaine Friedman Lebenbom responded to sexism and anti-Semitism by composing works that celebrated Jewish themes and women’s experiences.
Opera singer Emma Lazaroff Schaver was profoundly affected by giving concerts to Holocaust survivors in displaced persons camps, an experience that shaped the rest of her life.
This summer, paranormal activity gets a new set of adversaries as four awkward and highly intelligent women come together to prove not only that ghosts are real, but that women are capable of rebooting a previously all-male franchise.
Computer scientist Kira Radinsky earned a reputation for predicting the future when she developed technology that could anticipate cholera outbreaks and student riots based on data in old newspapers.
Through her YouTube channel and reality TV show, Jazz Jennings is working to increase public understanding and acceptance of transgender teens like herself.
Proving the power of the internet to level the playing field, Tavi Gevinson launched her fashion blog Style Rookie at age eleven and was lauded by Forbes at age fifteen for the massive audience her feminist commentary had garnered.
A few weeks ago, I found myself eyeing a pair of socks decorated with typewriters. I used to love stuff like this, I thought, Why don’t I wear crazy socks anymore?
Although I never met him in person, I felt Elie Wiesel was the voice of my own suffering and sorrow; I, too, had fled a repressive regime, leaving home and family behind. I saw in him the possibility of taking my misery and translating it into a hopeful future where humanity could work together and embrace the common good.
When my allies speak up, their voices can reach people who don’t want to listen to me, but who are willing to listen to someone more like themselves. And more than that, when my allies speak out, they make it clear that my issues matter to them, that I matter to them. I want to pass that on.
Through evocative rendering of a little-known chapter in Jewish-American history, Anna Solomon’s novel The Little Bride takes us from Eastern Europe to the American West in the story of Minna, a 19th-century “mail order bride.”
I don’t think I fully understood the importance of my mother's words at the time. But looking back, this lesson, and being raised in a household that constantly preached passion and hard work over vanity, are some of the things that have shaped me most into who I am today.
I wouldn’t really say I write for change. In theory, yes, that’s a wonderful idea: the idea that everything can be changed through the power of the pen (or should I say keyboard), but I honestly don’t believe that’s true in my case.
While some Jews may struggle to see the connection between their modern, fast-paced lives and traditional Jewish practices, Kohenet Sarah Shamirah Bechirah sees such links as natural. As a Hebrew Priestess and Jewish Meditation teacher, she puts treasured rituals in a fresh context.
Each day when you wake up in the morning, you have a choice. You can be positive, or you can be negative. Sometimes people blame what choice they make in the morning on what is going on in their lives, be it trivial or life threatening issues. I am one of those people.
As a little girl, I dreamed of when I would be in high school and would get to attend my high school prom. I always thought that it would be just like what I saw in the movies - I would be asked by the boy of my dreams, I would go to the mall with my friends to find the perfect dress, and I would spend the morning getting ready with my friends. Then my date would ring my doorbell, we’d take pictures on a grand staircase, he’d sweep me off my feet and away to prom, where we would dance the night away and take home the titles of Prom King and Queen. It would be perfect.
My summer camp has rats in the walls and rotting wooden decks and haunted basements. My summer camp is hot and cold, made up of love and hate and freedom and restriction and myth and reality. My summer camp is more corrupt than the Brazilian government but still comforting enough to call it a religion. My summer camp is where I grew up two weeks at a time.
I mourn the victims, along with their families and friends. I grieve for the traumatized survivors whose lives will never be the same. I especially ache for the young members of the queer community who despite the advances we have made, still feel unsafe being out at work, at home, at school, and who will never know what it’s like to step out of the closet for a few hours and dance the night away, unencumbered by fear.
Summer's coming, and here at the Jewish Women's Archive, we're thinking about…hair. Curly, Jewish hair. The kind that turns to frizz in summer weather. And we're not the only ones—thousands of people every week visit our seven year old blog post on the topic. In this roundtable edition of Can We Talk?, we explore curly, wavy, frizzy hair and its deeper cultural and historic significance for Jewish women.
In that masterwork of the western cannon, Fox TV’s That 70’s Show, the main character Eric Foreman is a wimp. The viewer knows he’s a wimp because of numerous running gags, including his friends mocking him for his action figures and Spiderman sheets. He is derided for his childish things, unlike another member of the gang, Jackie (a woman), whose obsession with unicorns is considered cute. This running gag is telling of a larger phenomenon, that men are expected to move on from childhood more quickly than women.