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Mischket Liebermann

1905 – 1981

The Editors

Born on November 18, 1905, Mischket Liebermann was the fifth of eight children in a poor family that lived in the Galician (Yiddish) Small-town Jewish community in Eastern Europe.shtetl of Tytschin (Tyczyn), which had two synagogues. The one that had a golden dome was where the rich prayed, while the old ramshackle one served the poor. This was where her father, Pinchus Elieeser Liebermann, served as rabbi. Fearing pogroms, the family fled to Berlin in 1914. Here, living in the slum Scheunenviertel, her father soon gathered an orthodox congregation around him and established a synagogue in the Grenadierstrasse. As his daughter lovingly describes him, he was in constant movement, a one-man service combination, who cared for his flock from the cradle to the grave, as mohel (circumciser) and Lit. "son of the commandment." A boy who has reached legal-religious maturity and is now obligated to fulfill the commandmentsBar Mitzvah teacher, as celebrant at weddings, as a dayan granting divorce, as leader of prayers and as a judge in the ghetto.

Determined to keep his children from assimilating, her father even forbade them to speak German at home. Although Mischket loved her father dearly, she feared his religious fanaticism and the fact that she might, like her sisters, be compelled to marry a man of his choice. (One of her sisters had a nervous breakdown that required psychiatric treatment. Hospitalized in Berlin-Herzberg, she was murdered in the framework of the Nazi Euthanasia Program.) When still not quite sixteen years old, Mischket ran away from home. It was at this point that she became acquainted with the workers’ movement. In 1921 she attended the memorial demonstration for the murdered socialists, Rosa Luxemburg and Karl Liebknecht, at the Alexanderplatz, which made a profound impression on her. Unencumbered by family, Mischket Liebermann made many friends who, living as communists and in “wild marriages,” were as much social outsiders as herself. They took her along to meetings of the KPD (Communist Party of Germany), the Rote Hilfe (Red Aid) and the club for Jewish workers. She soon gave up her office job at Honig and Co. At the age of eighteen she decided that she would become an actress. From her school years on, she had been fascinated by Alexander Moissi, Elisabeth Bergner, Fritz Korner and Alexander Granach, whom she had seen in illicit visits to the theater. It was Granach who, in 1923, arranged for her to receive acting lessons from Heinz Goldberg. After several appearances at Party events, Heinz Hilpert engaged her to play a Romanian Jewish woman in Scholem Asch’s Bronx Express. In 1925 she became a lifelong member of the KPD. While on vacation in the Soviet Union in 1927 she was engaged by the Jewish State Theater in Minsk, where she appeared most successfully as Mother Möller in Ernst Toller’s Hoppla, as well as in other plays. After 1933 Mischket Liebermann participted in “Kunst im Klub,” which catered primarily to German emigrés, and then joined the German-language Kolchos Theater, first as actress, then as stage director. Under the leadership of Maxim Vallentin this group comprised mainly refugees from Germany, such as Curt Trepte (later a theater and film producer in the GDF [East Germany]), Germann Greid of the Düsseldorf Schauspielhaus, Amy Frank and Friedrich Richter, both members of the Truppe im Westen (Company in the West) founded by Greid in 1930. The repertory of this traveling company included Heinrich von Kleist’s The Broken Jug and Anton Chekhov’s The Proposal. When the company dispersed, Mischket Liebermann left the theater and during the war became responsible for the political education of German prisoners of war. After 1945 she returned to Berlin and participated in the cultural reconstruction of East Germany.


Aus dem Ghetto im die Welt. Rabbitochter. Schauspielerin. Politruk. Arbeit unter deutschen Kriegsgefangenen. Berlin (GDR): 1977.

The Editors


Lixl-Purcell, Andreas, ed. Erinnerungen deutsch-jüdischer Frauen 1900–1990. Leipzig: 1992, 126–143.

Lexikon Jüdische Frauen. Edited by Jutta Dick and Marina Sassenberg.


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Your comment is really interesting, because in moment i write my masterthesis abeut jewish communist autobiographies in GDR and in her book it seems very different: i had the impression that apart from all differences she liked her father very much and is convinced, that in fact he understands her, even if heÌâå«d choosen another way of fighting (she calls it fight) against antisemitism: the way of self-isolation in ghetto. unfortunately iÌâå«ve not really more informations about her real life, I write only about the autobiographies, but it seems thereÌâå«s poor information about her. i found one article in the partiesÌâå«newspaper "Neues Deutschland" after her death. Its from 10.6.1981 and says what a good communist she was and so on. sorry about my bad english, but iÌâå«am student in bremen, germany and long time i didnÌâå«t speak english. good luck with your inquiries..

MISCHKET LIEBERMANN was my maternal aunt. This is AMAZING to come across this piece. Unfortunately, I never had a chance to meet her as I was told she died suddenly of a heart attack in about 1983. My mother, Hinde liebermann, was her older sister, born in 1899. It was her younger sister, Sonya Libermann, who lived in Copenhagen, whom I met about 1980. This sister told me that Mischket was assistant minister or retired assistant minister of cultural affairs of East Germany and highly regarded. They visited each other on occasion, mainly, I believe in Copenhagen. Sonya said that political discussion was off the table. Mischket said she had a good life and was a devoted communist and had no interest in hearing one syllable of criticism. She had taken Sonya under her wing in Russia, but Sonya disliked the USSR, was outspoken, landed in prison, and somehow was released and she escaped to Denmark, Sonya never had children and I do not know why.

Interestingly, what I was told is that she did not like her father, whom she felt was narcissistic and dictaorial and effectively disowned her for being an actress. He strongly approved her wayward ways that included cigarette smoking. I also understood Rosa Luxemburg to be her model. The family was somewhat divided with half being very religious and the other half leaning towards Marxism and socialism.

One brother, Max lived in NY, two brothers lived in Tel Aviv, and my family lived in New Jersey. The family, as with many Jewish families, dispersed to save their lives. What I heard about the sister, who perished, was that she had become psychotic. I was told that she was a blond beauty with seven children, all who died under Hitler.

I would be delighted to provide more information.

In reply to by evelyn

Hello. I am one of four granddaughters of Sonya Liebermann. She got one child, a son, born in 1935. Just to get it right. I would realy like to get in touch with the rest of Sonyas family - in US or where ever they might live.

In reply to by Cecil

Dear Cecil--I only now saw this posting and am responding. So I hope you receive this. I never met your father but heard about him. His name is Alex, I understand. Your grandmother was my mother's younger sister. I live in Denver, Colorado as does my daughter, Lisa Wolf. If you could get in touch through the email address provided, that would be exciting.

In reply to by evelyn wolf

Hello Evelyn - thank you for writing. You can reach me at my fb site. It would be really fun if I could get in touch with som relatives. At the moment my nephew is in Israel, and I thougt he might visit som family. None of the Liebermanns in Denmark has contact with others round the world. I guess they live in US, Israel, France (?). As regarding Mischket I have not much information. I only met her once, as I recall, when she was visiting her sister in Copenhagen. My mother, though, has met her several times.

How to cite this page

. "Mischket Liebermann." Jewish Women: A Comprehensive Historical Encyclopedia. 27 February 2009. Jewish Women's Archive. (Viewed on December 10, 2019) <>.


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