Mountain/When My Father Came Back: Explanation of a Musical Midrash
byAlicia Jo Rabins
Violence, pathos, and biblical interconnectedness: there is plenty to focus on in this story.
The unrelenting tragedy and the violence at the heart of Yiftach’s daughter’s story is at once gripping and disturbing. On an intellectual and spiritual level, it’s fascinating to read an imagining of the Sacrifice of Isaac story in a world where God does not intervene directly, which is closer to our experience.
But what draws me to this story most profoundly is neither tragedy nor violence nor God, but the complexity of Yiftach’s daughter herself.
Despite the tragedy of her ending, Yiftach’s daughter is far from powerless. She is the one who informs her father his vow must be fulfilled. After leaving for two months with her friends before the act, she is the one who returns, seemingly willingly. Again and again I come back to this simple truth: anyone who is old enough to live on her own for two months is self-sufficient enough to run away.
What inside her would lead her to make this decision? I am haunted by this question, and by what I suspect to be the answer, which is: blind faith.
I read Yiftach’s daughter’s story as a cautionary tale about what can happen when faith departs entirely from reason, when the world is seen in black-and-white, when the law is enacted without flexibility, compassion, or wisdom.
Yiftach’s daughter believed a vow must always be carried out no matter what. And so she lost her life (either literally, or metaphorically) because of her inability to see a gray between the black and white. She was unable to think creatively about other solutions which might respect her faith in God while understanding that the world also requires compassion and flexibility.
To me, this seems to me to be the faith of fundamentalism. And although this story is ancient, it feels extremely relevant to our own times. Looking at the world around us, I see people of all religions who prioritize rules, beliefs, and a limited understanding of God above the sanctity of human life.
I have compassion for this way of life, as I have compassion for the character of Yiftach’s daughter. There is a pure beauty and simplicity in the fundamentalist dedication to a single truth. But I also think it is incredibly dangerous.
In my reading, Yiftach’s daughter is a cautionary tale: not about the dangers of vowing carelessly, but of interpreting texts and traditions literally. Not about Yiftach’s lack of faith, but of his daughter’s excess. To remind us that faith, like all human traits, is a double edged sword. It can be a powerful source of healing, meaning and beauty - or it can blind us to reality, to the world around us, and, most dangerously, to the sanctity of human life.